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Darby Bible Translation

English Standard Version

  • Job: No Arbiter Between God and Man

    And Job answered and said,
  • Job Replies: There Is No Arbiter

    Then Job answered and said:
  • Of a truth I know it is so; but how can man be just with God?
  • “Truly I know that it is so:
    But how can a man be in the right before God?
  • If he shall choose to strive with him, he cannot answer him one thing of a thousand.
  • If one wished to contend with him,
    one could not answer him once in a thousand times.
  • He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace?
  • He is wise in heart and mighty in strength
    — who has hardened himself against him, and succeeded? —
  • Who removeth mountains, and they know it not, when he overturneth them in his anger;
  • he who removes mountains, and they know it not,
    when he overturns them in his anger,
  • Who shaketh the earth out of its place, and the pillars thereof tremble;
  • who shakes the earth out of its place,
    and its pillars tremble;
  • Who commandeth the sun, and it riseth not, and he sealeth up the stars;
  • who commands the sun, and it does not rise;
    who seals up the stars;
  • Who alone spreadeth out the heavens, and treadeth upon the high waves of the sea;
  • who alone stretched out the heavens
    and trampled the waves of the sea;
  • Who maketh the Bear, Orion, and the Pleiades, and the chambers of the south;
  • who made the Bear and Orion,
    the Pleiades and the chambers of the south;
  • Who doeth great things past finding out, and wonders without number.
  • who does great things beyond searching out,
    and marvelous things beyond number.
  • Lo, he goeth by me, and I see [him] not; and he passeth along, and I perceive him not.
  • Behold, he passes by me, and I see him not;
    he moves on, but I do not perceive him.
  • Behold, he taketh away: who will hinder him? Who will say unto him, What doest thou?
  • Behold, he snatches away; who can turn him back?
    Who will say to him, ‘What are you doing?’
  • +God withdraweth not his anger; the proud helpers stoop under him:
  • “God will not turn back his anger;
    beneath him bowed the helpers of Rahab.
  • How much less shall I answer him, choose out my words [to strive] with him?
  • How then can I answer him,
    choosing my words with him?
  • Whom, though I were righteous, [yet] would I not answer; I would make supplication to my judge.
  • Though I am in the right, I cannot answer him;
    I must appeal for mercy to my accuser.a
  • If I had called, and he had answered me, I would not believe that he hearkened to my voice, --
  • If I summoned him and he answered me,
    I would not believe that he was listening to my voice.
  • He, who crusheth me with a tempest, and multiplieth my wounds without cause.
  • For he crushes me with a tempest
    and multiplies my wounds without cause;
  • He suffereth me not to take my breath, for he filleth me with bitternesses.
  • he will not let me get my breath,
    but fills me with bitterness.
  • Be it a question of strength, lo, [he is] strong; and be it of judgment, who will set me a time?
  • If it is a contest of strength, behold, he is mighty!
    If it is a matter of justice, who can summon him?b
  • If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse.
  • Though I am in the right, my own mouth would condemn me;
    though I am blameless, he would prove me perverse.
  • Were I perfect, [yet] would I not know my soul: I would despise my life.
  • I am blameless; I regard not myself;
    I loathe my life.
  • It is all one; therefore I said, he destroyeth the perfect and the wicked.
  • It is all one; therefore I say,
    ‘He destroys both the blameless and the wicked.’
  • If the scourge kill suddenly, he mocketh at the trial of the innocent.
  • When disaster brings sudden death,
    he mocks at the calamityc of the innocent.
  • The earth is given over into the hand of the wicked [man]; he covereth the faces of its judges. If not, who then is it?
  • The earth is given into the hand of the wicked;
    he covers the faces of its judges —
    if it is not he, who then is it?
  • And my days are swifter than a runner: they flee away, they see no good.
  • “My days are swifter than a runner;
    they flee away; they see no good.
  • They pass by like skiffs of reed; as an eagle that swoops upon the prey.
  • They go by like skiffs of reed,
    like an eagle swooping on the prey.
  • If I say, I will forget my complaint, I will leave off my [sad] countenance, and brighten up,
  • If I say, ‘I will forget my complaint,
    I will put off my sad face, and be of good cheer,’
  • I am afraid of all my sorrows; I know that thou wilt not hold me innocent.
  • I become afraid of all my suffering,
    for I know you will not hold me innocent.
  • Be it that I am wicked, why then do I labour in vain?
  • I shall be condemned;
    why then do I labor in vain?
  • If I washed myself with snow-water, and cleansed my hands in purity,
  • If I wash myself with snow
    and cleanse my hands with lye,
  • Then wouldest thou plunge me in the ditch, and mine own clothes would abhor me.
  • yet you will plunge me into a pit,
    and my own clothes will abhor me.
  • For he is not a man, as I am, that I should answer him; that we should come together in judgment.
  • For he is not a man, as I am, that I might answer him,
    that we should come to trial together.
  • There is not an umpire between us, who should lay his hand upon us both.
  • There is nod arbiter between us,
    who might lay his hand on us both.
  • Let him take his rod away from me, and let not his terror make me afraid,
  • Let him take his rod away from me,
    and let not dread of him terrify me.
  • [Then] I will speak, and not fear him; but it is not so with me.
  • Then I would speak without fear of him,
    for I am not so in myself.

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