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Darby Bible Translation

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  • The Transiency of the Wealth

    {To the chief Musician. Of the sons of Korah. A Psalm.} Hear this, all ye peoples; give ear, all inhabitants of the world:
  • Psalm 49a

    For the director of music. Of the Sons of Korah. A psalm.

    Hear this, all you peoples;
    listen, all who live in this world,
  • Both men of low and men of high degree, rich and poor alike.
  • both low and high,
    rich and poor alike:
  • My mouth shall speak wisdom, and the meditation of my heart shall be of understanding:
  • My mouth will speak words of wisdom;
    the meditation of my heart will give you understanding.
  • I will incline mine ear to a parable, I will open my riddle upon the harp.
  • I will turn my ear to a proverb;
    with the harp I will expound my riddle:
  • Wherefore should I fear in the days of adversity, [when] the iniquity of my supplanters encompasseth me? --
  • Why should I fear when evil days come,
    when wicked deceivers surround me —
  • They depend upon their wealth, and boast themselves in the abundance of their riches. ...
  • those who trust in their wealth
    and boast of their great riches?
  • None can by any means redeem his brother, nor give to God a ransom for him,
  • No one can redeem the life of another
    or give to God a ransom for them —
  • (For the redemption of their soul is costly, and must be given up for ever,)
  • the ransom for a life is costly,
    no payment is ever enough —
  • That he should still live perpetually, [and] not see corruption.
  • so that they should live on forever
    and not see decay.
  • For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.
  • For all can see that the wise die,
    that the foolish and the senseless also perish,
    leaving their wealth to others.
  • Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.
  • Their tombs will remain their housesb forever,
    their dwellings for endless generations,
    though they hadc named lands after themselves.
  • Nevertheless, man being in honour abideth not: he is like the beasts that perish.
  • People, despite their wealth, do not endure;
    they are like the beasts that perish.
  • This their way is their folly, yet they that come after them delight in their sayings. Selah.
  • This is the fate of those who trust in themselves,
    and of their followers, who approve their sayings.d
  • Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
  • They are like sheep and are destined to die;
    death will be their shepherd
    (but the upright will prevail over them in the morning).
    Their forms will decay in the grave,
    far from their princely mansions.
  • But God will redeem my soul from the power of Sheol: for he will receive me. Selah.
  • But God will redeem me from the realm of the dead;
    he will surely take me to himself.
  • Be not afraid when a man becometh rich, when the glory of his house is increased:
  • Do not be overawed when others grow rich,
    when the splendor of their houses increases;
  • For when he dieth, he shall carry nothing away; his glory shall not descend after him.
  • for they will take nothing with them when they die,
    their splendor will not descend with them.
  • Though he blessed his soul in his lifetime, -- and men will praise thee when thou doest well to thyself, --
  • Though while they live they count themselves blessed —
    and people praise you when you prosper —
  • It shall go to the generation of his fathers: they shall never see light.
  • they will join those who have gone before them,
    who will never again see the light of life.
  • Man that is in honour, and understandeth not, is like the beasts that perish.
  • People who have wealth but lack understanding
    are like the beasts that perish.

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