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Darby Bible Translation

King James Bible

  • The Unfriendly Pursue Selfishness

    He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.
  • The Unfriendly Pursue Selfishness

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
  • A fool hath no delight in understanding, but only that his heart may reveal itself.
  • A fool hath no delight in understanding, but that his heart may discover itself.
  • When the wicked cometh, there cometh also contempt, and with ignominy reproach.
  • When the wicked cometh, then cometh also contempt, and with ignominy reproach.
  • The words of a man's mouth are deep waters, [and] the fountain of wisdom is a gushing brook.
  • The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
  • It is not good to accept the person of the wicked, to wrong the righteous in judgment.
  • It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
  • A fool's lips enter into contention, and his mouth calleth for stripes.
  • A fool's lips enter into contention, and his mouth calleth for strokes.
  • A fool's mouth is destruction to him, and his lips are a snare to his soul.
  • A fool's mouth is his destruction, and his lips are the snare of his soul.
  • The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
  • The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
  • He also who is indolent in his work is brother of the destroyer.
  • He also that is slothful in his work is brother to him that is a great waster.
  • The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.
  • The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
  • The rich man's wealth is his strong city, and as a high wall in his own imagination.
  • The rich man's wealth is his strong city, and as an high wall in his own conceit.
  • Before destruction the heart of man is haughty; and before honour [goeth] humility.
  • Before destruction the heart of man is haughty, and before honour is humility.
  • He that giveth answer before he heareth, it is folly and shame unto him.
  • He that answereth a matter before he heareth it, it is folly and shame unto him.
  • The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?
  • The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
  • The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.
  • The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
  • A man's gift maketh room for him, and bringeth him before great men.
  • A man's gift maketh room for him, and bringeth him before great men.
  • He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
  • He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
  • The lot causeth contentions to cease, and parteth between the mighty.
  • The lot causeth contentions to cease, and parteth between the mighty.
  • A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.
  • A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
  • A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.
  • A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
  • Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.
  • Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
  • Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.
  • Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
  • He that is poor speaketh with supplications, but the rich answereth roughly.
  • The poor useth intreaties; but the rich answereth roughly.
  • A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.
  • A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

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