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Judgment on Ephraim
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.
Ephraim’s Captivity Predicted
Woe to the proud crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the fertile valley
Of those who are overcome with wine!
Woe to the proud crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the fertile valley
Of those who are overcome with wine!
Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.
Behold, the Lord has a strong and mighty agent;
As a storm of hail, a tempest of destruction,
Like a storm of mighty overflowing waters,
He has cast it down to the earth with His hand.
As a storm of hail, a tempest of destruction,
Like a storm of mighty overflowing waters,
He has cast it down to the earth with His hand.
The crown of pride of the drunkards of Ephraim shall be trodden under feet;
The proud crown of the drunkards of Ephraim is trodden under foot.
and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.
And the fading flower of its glorious beauty,
Which is at the head of the fertile valley,
Will be like the first-ripe fig prior to summer,
Which one sees,
And as soon as it is in his hand,
He swallows it.
Which is at the head of the fertile valley,
Will be like the first-ripe fig prior to summer,
Which one sees,
And as soon as it is in his hand,
He swallows it.
In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;
In that day the LORD of hosts will become a beautiful crown
And a glorious diadem to the remnant of His people;
And a glorious diadem to the remnant of His people;
and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
A spirit of justice for him who sits in judgment,
A strength to those who repel the onslaught at the gate.
A strength to those who repel the onslaught at the gate.
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.
And these also reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink,
They are confused by wine, they stagger from strong drink;
They reel while having visions,
They totter when rendering judgment.
The priest and the prophet reel with strong drink,
They are confused by wine, they stagger from strong drink;
They reel while having visions,
They totter when rendering judgment.
For all tables are full of filthy vomit, so that there is no [more] place.
For all the tables are full of filthy vomit, without a single clean place.
Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?
“To whom would He teach knowledge,
And to whom would He interpret the message?
Those just weaned from milk?
Those just taken from the breast?
And to whom would He interpret the message?
Those just weaned from milk?
Those just taken from the breast?
For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. ...
“For He says,
‘Order on order, order on order,
Line on line, line on line,
A little here, a little there.’”
‘Order on order, order on order,
Line on line, line on line,
A little here, a little there.’”
For with stammering lips and a strange tongue will he speak to this people;
Indeed, He will speak to this people
Through stammering lips and a foreign tongue,
Through stammering lips and a foreign tongue,
to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.
He who said to them, “Here is rest, give rest to the weary,”
And, “Here is repose,” but they would not listen.
And, “Here is repose,” but they would not listen.
And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.
So the word of the LORD to them will be,
“Order on order, order on order,
Line on line, line on line,
A little here, a little there,”
That they may go and stumble backward, be broken, snared and taken captive.
“Order on order, order on order,
Line on line, line on line,
A little here, a little there,”
That they may go and stumble backward, be broken, snared and taken captive.
A Cornerstone in Zion
Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
Judah Is Warned
Therefore, hear the word of the LORD, O scoffers,
Who rule this people who are in Jerusalem,
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
Because you have said, “We have made a covenant with death,
And with Sheol we have made a pact.
The overwhelming scourge will not reach us when it passes by,
For we have made falsehood our refuge and we have concealed ourselves with deception.”
And with Sheol we have made a pact.
The overwhelming scourge will not reach us when it passes by,
For we have made falsehood our refuge and we have concealed ourselves with deception.”
Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
Therefore thus says the Lord GOD,
“Behold, I am laying in Zion a stone, a tested stone,
A costly cornerstone for the foundation, firmly placed.
He who believes in it will not be disturbed.
“Behold, I am laying in Zion a stone, a tested stone,
A costly cornerstone for the foundation, firmly placed.
He who believes in it will not be disturbed.
And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
“I will make justice the measuring line
And righteousness the level;
Then hail will sweep away the refuge of lies
And the waters will overflow the secret place.
And righteousness the level;
Then hail will sweep away the refuge of lies
And the waters will overflow the secret place.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.
“Your covenant with death will be canceled,
And your pact with Sheol will not stand;
When the overwhelming scourge passes through,
Then you become its trampling place.
And your pact with Sheol will not stand;
When the overwhelming scourge passes through,
Then you become its trampling place.
As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.
“As often as it passes through, it will seize you;
For morning after morning it will pass through, anytime during the day or night,
And it will be sheer terror to understand what it means.”
For morning after morning it will pass through, anytime during the day or night,
And it will be sheer terror to understand what it means.”
For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
The bed is too short on which to stretch out,
And the blanket is too small to wrap oneself in.
And the blanket is too small to wrap oneself in.
For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.
For the LORD will rise up as at Mount Perazim,
He will be stirred up as in the valley of Gibeon,
To do His task, His unusual task,
And to work His work, His extraordinary work.
He will be stirred up as in the valley of Gibeon,
To do His task, His unusual task,
And to work His work, His extraordinary work.
Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.
And now do not carry on as scoffers,
Or your fetters will be made stronger;
For I have heard from the Lord GOD of hosts
Of decisive destruction on all the earth.
Or your fetters will be made stronger;
For I have heard from the Lord GOD of hosts
Of decisive destruction on all the earth.
Listen and Hear God's Voice
Give ear, and hear my voice; hearken, and hear my speech.
Give ear, and hear my voice; hearken, and hear my speech.
Give ear and hear my voice,
Listen and hear my words.
Listen and hear my words.
Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?
Does the farmer plow continually to plant seed?
Does he continually turn and harrow the ground?
Does he continually turn and harrow the ground?
Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?
Does he not level its surface
And sow dill and scatter cummin
And plant wheat in rows,
Barley in its place and rye within its area?
And sow dill and scatter cummin
And plant wheat in rows,
Barley in its place and rye within its area?
His God doth instruct him in [his] judgment, he doth teach him.
For his God instructs and teaches him properly.
For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.
For dill is not threshed with a threshing sledge,
Nor is the cartwheel driven over cummin;
But dill is beaten out with a rod, and cummin with a club.
Nor is the cartwheel driven over cummin;
But dill is beaten out with a rod, and cummin with a club.
Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.
Grain for bread is crushed,
Indeed, he does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.
Indeed, he does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.