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Restrictions against the Unclean
And Jehovah spoke to Moses, saying,
And Jehovah spoke to Moses, saying,
Sundry Rules for Priests
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
“Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.
Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
“Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD.
Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
‘No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission,
or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,
or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness;
Instructions for Cleansing
-- a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
-- a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.
and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.
‘But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.
Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
‘He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD.
And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.
‘They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the LORD who sanctifies them.
And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.
‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.
But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.
‘But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.
And a priest's daughter who is [married] to a stranger may not eat of the heave-offering of the holy things.
‘If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts.
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
‘But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.
And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
‘But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.
And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,
‘They shall not profane the holy gifts of the sons of Israel which they offer to the LORD,
and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”
Worthy Offerings
And Jehovah spoke to Moses, saying,
And Jehovah spoke to Moses, saying,
Flawless Animals for Sacrifice
Then the LORD spoke to Moses, saying,
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,
“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering —
it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
for you to be accepted — it must be a male without defect from the cattle, the sheep, or the goats.
Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
‘Whatever has a defect, you shall not offer, for it will not be accepted for you.
And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.
‘When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it.
Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed -- ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
‘Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD.
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
‘In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.
That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do [the like].
‘Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land,
Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.
nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”
An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.
“When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD.
A cow, or sheep -- it and its young shall ye not slaughter in one day.
“But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.
And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.
“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted.
On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.
“It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD.
And ye shall observe my commandments and do them: I am Jehovah.
“So you shall keep My commandments, and do them; I am the LORD.
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,
“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you,