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The Guilt Offering
And this is the law of the trespass-offering -- it is most holy:
And this is the law of the trespass-offering -- it is most holy:
The Law of the Trespass Offering
‘Likewise this is the law of the trespass offering (it is most holy):
‘Likewise this is the law of the trespass offering (it is most holy):
in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.
In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar.
And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,
And he shall offer from it all its fat. The fat tail and the fat that covers the entrails,
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.
the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.
and the priest shall burn them on the altar as an offering made by fire to the Lord. It is a trespass offering.
Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.
Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered.
And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other.
The Peace Offering
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
The Law of Peace Offerings
‘This is the law of the sacrifice of peace offerings which he shall offer to the Lord:
‘This is the law of the sacrifice of peace offerings which he shall offer to the Lord:
If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers anointed with oil, or cakes of blended flour mixed with oil.
Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
Besides the cakes, as his offering he shall offer leavened bread with the sacrifice of thanksgiving of his peace offering.
And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
And from it he shall offer one cake from each offering as a heave offering to the Lord. It shall belong to the priest who sprinkles the blood of the peace offering.
And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
‘The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning.
And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;
and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
the remainder of the flesh of the sacrifice on the third day must be burned with fire.
And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
But the person who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, while he is unclean, that person shall be cut off from his people.
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
Fat and Blood Forbidden
And Jehovah spoke to Moses, saying,
And Jehovah spoke to Moses, saying,
Fat and Blood May Not Be Eaten
And the Lord spoke to Moses, saying,
And the Lord spoke to Moses, saying,
Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
“Speak to the children of Israel, saying: ‘You shall not eat any fat, of ox or sheep or goat.
But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
And the fat of an animal that dies naturally, and the fat of what is torn by wild beasts, may be used in any other way; but you shall by no means eat it.
For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
For whoever eats the fat of the animal of which men offer an offering made by fire to the Lord, the person who eats it shall be cut off from his people.
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast.
Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
Whoever eats any blood, that person shall be cut off from his people.’ ”
The Priests' Portion
And Jehovah spoke to Moses, saying,
And Jehovah spoke to Moses, saying,
The Portion of Aaron and His Sons
Then the Lord spoke to Moses, saying,
Then the Lord spoke to Moses, saying,
Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
“Speak to the children of Israel, saying: ‘He who offers the sacrifice of his peace offering to the Lord shall bring his offering to the Lord from the sacrifice of his peace offering.
His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
His own hands shall bring the offerings made by fire to the Lord. The fat with the breast he shall bring, that the breast may be waved as a wave offering before the Lord.
And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
And the priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.
And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings.
He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
He among the sons of Aaron, who offers the blood of the peace offering and the fat, shall have the right thigh for his part.
For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
For the breast of the wave offering and the thigh of the heave offering I have taken from the children of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons from the children of Israel by a statute forever.’ ”
This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day [when] he presented them to serve Jehovah as priests,
which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.
The Lord commanded this to be given to them by the children of Israel, on the day that He anointed them, by a statute forever throughout their generations.
This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering,
which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.
which the Lord commanded Moses on Mount Sinai, on the day when He commanded the children of Israel to offer their offerings to the Lord in the Wilderness of Sinai.