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Jesus Delivered to Pilate
And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.
And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.
Jesus Delivered to Pilate
And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate.
And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate.
And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.
And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.”
And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.
And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.”
But Jesus still answered nothing, so that Pilate marvelled.
But Jesus made no further answer, so that Pilate was amazed.
The Crowd Chooses Barabbas
But at [the] feast he released to them one prisoner, whomsoever they begged [of him].
But at [the] feast he released to them one prisoner, whomsoever they begged [of him].
Pilate Delivers Jesus to Be Crucified
Now at the feast he used to release for them one prisoner for whom they asked.
Now at the feast he used to release for them one prisoner for whom they asked.
Now there was the [person] named Barabbas bound with those who had made insurrection with [him], [and] that had committed murder in the insurrection.
And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas.
And the crowd crying out began to beg [that he would do] to them as he had always done.
And the crowd came up and began to ask Pilate to do as he usually did for them.
But Pilate answered them saying, Will ye that I release to you the King of the Jews?
And he answered them, saying, “Do you want me to release for you the King of the Jews?”
for he knew that the chief priests had delivered him up through envy.
For he perceived that it was out of envy that the chief priests had delivered him up.
But the chief priests stirred up the crowd that he might rather release Barabbas to them.
But the chief priests stirred up the crowd to have him release for them Barabbas instead.
Pilate Delivers Jesus to Be Crucified
And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?
And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?
And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?”
And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.
And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.”
And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.
The Soldiers Mock Jesus
And the soldiers led him away into the court which is [called the] praetorium, and they call together the whole band.
And the soldiers led him away into the court which is [called the] praetorium, and they call together the whole band.
And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him.
And they began to salute him, Hail, King of the Jews!
And they began to salute him, “Hail, King of the Jews!”
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
And they were striking his head with a reed and spitting on him and kneeling down in homage to him.
And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.
And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.
The Crucifixion
And they compel to go [with them] a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
And they compel to go [with them] a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
The Crucifixion
And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
And they bring him to the place [called] Golgotha, which, being interpreted, is Place of a skull.
And they brought him to the place called Golgotha (which means Place of a Skull).
And they offered him wine [to drink] medicated with myrrh; but he did not take [it].
And they offered him wine mixed with myrrh, but he did not take it.
And having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.
And they crucified him and divided his garments among them, casting lots for them, to decide what each should take.
And it was the third hour, and they crucified him.
And the superscription of what he was accused of was written up: The King of the Jews.
And the inscription of the charge against him read, “The King of the Jews.”
And with him they crucify two robbers, one on his right hand, and one on his left.
And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.
So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself.
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.
Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.
The Death of Jesus
And when [the] sixth hour was come, there came darkness over the whole land until [the] ninth hour;
And when [the] sixth hour was come, there came darkness over the whole land until [the] ninth hour;
and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
And some of those who stood by, when they heard [it], said, Behold, he calls for Elias.
And some of the bystanders hearing it said, “Behold, he is calling Elijah.”
And one, running and filling a sponge with vinegar, fixed it on a reed, and gave him to drink, saying, Let alone, let us see if Elias comes to take him down.
And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.”
And Jesus, having uttered a loud cry, expired.
And Jesus uttered a loud cry and breathed his last.
And the veil of the temple was rent in two from the top to the bottom.
And the curtain of the temple was torn in two, from top to bottom.
And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.
And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;
There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.
When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
The Burial of Jesus
And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,
And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,
Jesus Is Buried
And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,
And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,
Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.
Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus.
And Pilate wondered if he were already dead; and having called to [him] the centurion, he inquired of him if he had long died.
And when he knew from the centurion, he granted the body to Joseph.
And when he learned from the centurion that he was dead, he granted the corpse to Joseph.
And having bought fine linen, [and] having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.