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The Parable of the Unrighteous Steward
And he said also to [his] disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
And he said also to [his] disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
The Unrighteous Steward
Now He was also saying to the disciples, “There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.
Now He was also saying to the disciples, “There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.
And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
“And he called him and said to him, ‘What is this I hear about you? Give an accounting of your management, for you can no longer be manager.’
And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.
“The manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg.
I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
‘I know what I shall do, so that when I am removed from the management people will welcome me into their homes.’
And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?
“And he summoned each one of his master’s debtors, and he began saying to the first, ‘How much do you owe my master?’
And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.
“And he said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’
Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.
“Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.
“And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light.
And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.
“And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.
He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
“He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
“Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?
and if ye have not been faithful in that which is another's, who shall give to you your own?
“And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?
No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
“No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”
The Law and the Prophets
And the Pharisees also, who were covetous, heard all these things, and mocked him.
And the Pharisees also, who were covetous, heard all these things, and mocked him.
Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him.
And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.
And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.
The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.
“The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.
But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.
“But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.
Divorce
Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.
Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.
“Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.
The Parable of the Rich Man and Lazarus
Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
The Rich Man and Lazarus
“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day.
And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,
“And a poor man named Lazarus was laid at his gate, covered with sores,
and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores.
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
“Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried.
And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
“In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.
And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
“And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’
But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.
“But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony.
And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.
‘And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’
And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,
“And he said, ‘Then I beg you, father, that you send him to my father’s house —
for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
for I have five brothers — in order that he may warn them, so that they will not also come to this place of torment.’
But Abraham says to him, They have Moses and the prophets: let them hear them.
“But Abraham said, ‘They have Moses and the Prophets; let them hear them.’
But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
“But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’