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Do Not Judge Your Brother
Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.
Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.
Principles of Conscience
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.
One man is assured that he may eat all things; but the weak eats herbs.
One person has faith that he may eat all things, but he who is weak eats vegetables only.
Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.
Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.
One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.
He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.
For none of us lives to himself, and none dies to himself.
For not one of us lives for himself, and not one dies for himself;
For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.
For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God.
For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
For it is written,
“AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME,
AND EVERY TONGUE SHALL GIVE PRAISE TO GOD.”
“AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME,
AND EVERY TONGUE SHALL GIVE PRAISE TO GOD.”
So then each of us shall give an account concerning himself to God.
So then each one of us will give an account of himself to God.
Do Not Cause Your Brother to Stumble
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Therefore let us not judge one another anymore, but rather determine this — not to put an obstacle or a stumbling block in a brother’s way.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.
For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.
Let not then your good be evil spoken of;
Therefore do not let what is for you a good thing be spoken of as evil;
for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For he that in this serves the Christ [is] acceptable to God and approved of men.
For he who in this way serves Christ is acceptable to God and approved by men.
So then let us pursue the things which tend to peace, and things whereby one shall build up another.
So then we pursue the things which make for peace and the building up of one another.
For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.
Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.