Welcome to our website where we explore the Bible! Pleasure to meet you here!
May your journey into the world of the Holy Scriptures be engaging and inspiring!
You can change reading language: uk ru
Parallel
Darby Bible Translation
New King James Version
God's Righteous Judgment
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
God’s Righteous Judgment
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
But we know that the judgment of God is according to truth upon those who do such things.
But we know that the judgment of God is according to truth against those who practice such things.
And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?
And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
who shall render to each according to his works:
who “will render to each one according to his deeds”:
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
but to those who are self-seeking and do not obey the truth, but obey unrighteousness — indignation and wrath,
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
but glory and honour and peace to every one that works good, both to Jew first and to Greek:
but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.
(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
The Jews and the Law
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
and know His will, and approve the things that are excellent, being instructed out of the law,
and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,
and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples?
thou who boastest in law, dost thou by transgression of the law dishonour God?
You who make your boast in the law, do you dishonor God through breaking the law?
For the name of God is blasphemed on your account among the nations, according as it is written.
For “the name of God is blasphemed among the Gentiles because of you,” as it is written.
For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
Circumcision of No Avail
For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?
For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;
but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.