Welcome to our website where we explore the Bible! Pleasure to meet you here!
May your journey into the world of the Holy Scriptures be engaging and inspiring!
You can change reading language: uk ru
Parallel
Darby Bible Translation
English Standard Version
Faith Brings Peace and Joy
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
and endurance, experience; and experience, hope;
and endurance produces character, and character produces hope,
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
Christ's Sacrifice for the Ungodly
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
For while we were still weak, at the right time Christ died for the ungodly.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
For one will scarcely die for a righteous person — though perhaps for a good person one would dare even to die —
but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
but God shows his love for us in that while we were still sinners, Christ died for us.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death in Adam, Life in Christ
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
(for until law sin was in [the] world; but sin is not put to account when there is no law;
for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,