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Faith Brings Peace and Joy
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Results of Justification
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;
and endurance, experience; and experience, hope;
and perseverance, proven character; and proven character, hope;
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
Christ's Sacrifice for the Ungodly
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
For while we were still helpless, at the right time Christ died for the ungodly.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die.
but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned —
(for until law sin was in [the] world; but sin is not put to account when there is no law;
for until the Law sin was in the world, but sin is not imputed when there is no law.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,