Welcome to our website where we explore the Bible! Pleasure to meet you here!
May your journey into the world of the Holy Scriptures be engaging and inspiring!
You can change reading language: uk ru
Parallel
Darby Bible Translation
New King James Version
Faith Brings Peace and Joy
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
and endurance, experience; and experience, hope;
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Christ's Sacrifice for the Ungodly
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Death in Adam, Life in Christ
Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned —
Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned —
(for until law sin was in [the] world; but sin is not put to account when there is no law;
(For until the law sin was in the world, but sin is not imputed when there is no law.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,