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Warnings from Israel's Past
For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
Avoid Israel’s Mistakes
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;
and all were baptised unto Moses in the cloud and in the sea;
and all were baptized into Moses in the cloud and in the sea;
and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)
and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.
yet God was not pleased with the most of them, for they were strewed in the desert.
Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.
But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.
Now these things happened as examples for us, so that we would not crave evil things as they also craved.
Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.”
Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.
Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
Nor let us try the Lord, as some of them did, and were destroyed by the serpents.
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Nor grumble, as some of them did, and were destroyed by the destroyer.
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.
Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.
So that let him that thinks that he stands take heed lest he fall.
Therefore let him who thinks he stands take heed that he does not fall.
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
Flee from Idolatry
Wherefore, my beloved, flee from idolatry.
Wherefore, my beloved, flee from idolatry.
Therefore, my beloved, flee from idolatry.
I speak as to intelligent [persons]: do *ye* judge what I say.
I speak as to wise men; you judge what I say.
The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?
Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?
Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.
Since there is one bread, we who are many are one body; for we all partake of the one bread.
See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
Look at the nation Israel; are not those who eat the sacrifices sharers in the altar?
What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything?
But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.
Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.
You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.
Do we provoke the Lord to jealousy? are we stronger than he?
Or do we provoke the Lord to jealousy? We are not stronger than He, are we?
Do All to the God's Glory
All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
All things are lawful, but not all things are profitable. All things are lawful, but not all things edify.
Let no one seek his own [advantage], but that of the other.
Let no one seek his own good, but that of his neighbor.
Everything sold in the shambles eat, making no inquiry for conscience sake.
Eat anything that is sold in the meat market without asking questions for conscience’ sake;
For the earth [is] the Lord's and its fulness.
FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS.
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake.
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
But if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake;
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience?
If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
If I partake with thankfulness, why am I slandered concerning that for which I give thanks?
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
Whether, then, you eat or drink or whatever you do, do all to the glory of God.
Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
Give no offense either to Jews or to Greeks or to the church of God;