Welcome to our website where we explore the Bible! Pleasure to meet you here!
May your journey into the world of the Holy Scriptures be engaging and inspiring!
You can change reading language: uk ru
Parallel
Darby Bible Translation
New American Standard Bible
Roles in Worship
Be my imitators, even as *I* also [am] of Christ.
Be my imitators, even as *I* also [am] of Christ.
Christian Order
Be imitators of me, just as I also am of Christ.
Be imitators of me, just as I also am of Christ.
Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
Every man praying or prophesying, having [anything] on his head, puts his head to shame.
Every man who has something on his head while praying or prophesying disgraces his head.
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.
For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.
For man is not of woman, but woman of man.
For man does not originate from woman, but woman from man;
For also man was not created for the sake of the woman, but woman for the sake of the man.
for indeed man was not created for the woman’s sake, but woman for the man’s sake.
Therefore ought the woman to have authority on her head, on account of the angels.
Therefore the woman ought to have a symbol of authority on her head, because of the angels.
However, neither [is] woman without man, nor man without woman, in [the] Lord.
However, in the Lord, neither is woman independent of man, nor is man independent of woman.
For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.
Judge in yourselves: is it comely that a woman should pray to God uncovered?
Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
Observing the Lord's Supper
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.
For there must also be sects among you, that the approved may become manifest among you.
For there must also be factions among you, so that those who are approved may become evident among you.
When ye come therefore together into one place, it is not to eat [the] Lord's supper.
Therefore when you meet together, it is not to eat the Lord’s Supper,
For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
for in your eating each one takes his own supper first; and one is hungry and another is drunk.
Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.
For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
The Lord’s Supper
For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;
and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and thus eat of the bread, and drink of the cup.
But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.
For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
On this account many among you [are] weak and infirm, and a good many are fallen asleep.
For this reason many among you are weak and sick, and a number sleep.
But if we judged ourselves, so were we not judged.
But if we judged ourselves rightly, we would not be judged.
But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
So that, my brethren, when ye come together to eat, wait for one another.
So then, my brethren, when you come together to eat, wait for one another.