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Spiritual Gifts Bestowed
But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
The Use of Spiritual Gifts
Now concerning spiritual gifts, brethren, I do not want you to be unaware.
Now concerning spiritual gifts, brethren, I do not want you to be unaware.
Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
You know that when you were pagans, you were led astray to the mute idols, however you were led.
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.
But there are distinctions of gifts, but the same Spirit;
Now there are varieties of gifts, but the same Spirit.
and there are distinctions of services, and the same Lord;
And there are varieties of ministries, and the same Lord.
and there are distinctions of operations, but the same God who operates all things in all.
There are varieties of effects, but the same God who works all things in all persons.
But to each the manifestation of the Spirit is given for profit.
But to each one is given the manifestation of the Spirit for the common good.
For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;
and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
to another faith by the same Spirit, and to another gifts of healing by the one Spirit,
and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.
But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
But one and the same Spirit works all these things, distributing to each one individually just as He wills.
Many Members, One Body
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body.
If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be?
But now God has set the members, each one of them in the body, according as it has pleased [him].
But now God has placed the members, each one of them, in the body, just as He desired.
But if all were one member, where the body?
If they were all one member, where would the body be?
But now the members [are] many, and the body one.
But now there are many members, but one body.
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
But much rather, the members of the body which seem to be weaker are necessary;
On the contrary, it is much truer that the members of the body which seem to be weaker are necessary;
and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,
but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,
that there might be no division in the body, but that the members might have the same concern one for another.
so that there may be no division in the body, but that the members may have the same care for one another.
And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.
Now *ye* are Christ's body, and members in particular.
Now you are Christ’s body, and individually members of it.
Spiritual Gifts
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues.
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?
have all gifts of healings? do all speak with tongues? do all interpret?
All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?