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The Resurrection of Christ
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain.
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
and that he was buried; and that he was raised the third day, according to the scriptures;
that he was buried, that he was raised on the third day in accordance with the Scriptures,
and that he appeared to Cephas, then to the twelve.
and that he appeared to Cephas, then to the twelve.
Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
Then he appeared to James; then to all the apostles;
Then he appeared to James, then to all the apostles.
and last of all, as to an abortion, he appeared to *me* also.
Last of all, as to one untimely born, he appeared also to me.
For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.
But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
Whether, therefore, I or they, thus we preach, and thus ye have believed.
Whether then it was I or they, so we preach and so you believed.
The Resurrection of the Dead
Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
The Resurrection of the Dead
Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
But if there is not a resurrection of [those that are] dead, neither is Christ raised:
But if there is no resurrection of the dead, then not even Christ has been raised.
but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.
And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
For if [those that are] dead are not raised, neither is Christ raised;
For if the dead are not raised, not even Christ has been raised.
but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
And if Christ has not been raised, your faith is futile and you are still in your sins.
Then indeed also those who have fallen asleep in Christ have perished.
Then those also who have fallen asleep in Christ have perished.
If in this life only we have hope in Christ, we are [the] most miserable of all men.
The Order of Resurrection
(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
For since by man [came] death, by man also resurrection of [those that are] dead.
For as by a man came death, by a man has come also the resurrection of the dead.
For as in the Adam all die, thus also in the Christ all shall be made alive.
For as in Adam all die, so also in Christ shall all be made alive.
But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
For he must reign until he put all enemies under his feet.
For he must reign until he has put all his enemies under his feet.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?
Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
Daily I die, by your boasting which I have in Christ Jesus our Lord.
I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Be not deceived: evil communications corrupt good manners.
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
The Resurrection Body
But some one will say, How are the dead raised? and with what body do they come?
But some one will say, How are the dead raised? and with what body do they come?
The Resurrection Body
But someone will ask, “How are the dead raised? With what kind of body do they come?”
But someone will ask, “How are the dead raised? With what kind of body do they come?”
Fool; what *thou* sowest is not quickened unless it die.
You foolish person! What you sow does not come to life unless it dies.
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
and God gives to it a body as he has pleased, and to each of the seeds its own body.
But God gives it a body as he has chosen, and to each kind of seed its own body.
Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
But it is not the spiritual that is first but the natural, and then the spiritual.
the first man out of [the] earth, made of dust; the second man, out of heaven.
The first man was from the earth, a man of dust; the second man is from heaven.
Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
Where O Death is Your Victory?
But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
Mystery and Victory
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
For this perishable body must put on the imperishable, and this mortal body must put on immortality.
But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“Death is swallowed up in victory.”
Where, O death, [is] thy sting? where, O death, thy victory?
“O death, where is your victory?
O death, where is your sting?”
O death, where is your sting?”
Now the sting of death [is] sin, and the power of sin the law;
The sting of death is sin, and the power of sin is the law.
but thanks to God, who gives us the victory by our Lord Jesus Christ.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.