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Reaffirm Your Love
But I have judged this with myself, not to come back to you in grief.
But I have judged this with myself, not to come back to you in grief.
Reaffirm Your Love
But I determined this with myself, that I would not come again to you in heaviness.
But I determined this with myself, that I would not come again to you in heaviness.
For if *I* grieve you, who also [is] it that gladdens me, if not he that is grieved through me?
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;
Sufficient to such a man is this punishment, which was inflicted of many.
so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Wherefore I exhort you to assure him of [your] love.
Wherefore I beseech you that ye would confirm your love toward him.
For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Triumph in Christ
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
Triumph in Christ
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are a sweet odour of Christ to God, in the saved and in those that perish:
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?