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Faith and Belief
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
The Law and Faith in Christ
Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross.
Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross.
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ.
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort?
Have ye suffered so many things in vain, if indeed also in vain?
He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?
I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
Even as Abraham believed God, and it was reckoned to him as righteousness.
Know then that they that are on the principle of faith, these are Abraham's sons;
The real children of Abraham, then, are those who put their faith in God.
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
So that they who are on the principle of faith are blessed with believing Abraham.
So all who put their faith in Christ share the same blessing Abraham received because of his faith.
Christ Redeemed Us
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
The Purpose of the Law
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.
For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.
But a mediator is not of one, but God is one.
Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
God’s Children through Faith
Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.
But, faith having come, we are no longer under a tutor;
And now that the way of faith has come, we no longer need the law as our guardian.
Sons Through Faith in Christ
for ye are all God's sons by faith in Christ Jesus.
for ye are all God's sons by faith in Christ Jesus.
For ye, as many as have been baptised unto Christ, have put on Christ.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: