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  • Stand Firm in the Lord

    So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.
  • Be Anxious for Nothing; Think These Thoughts

    Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved.
  • I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;
  • Be United, Joyful, and in Prayer

    I implore Euodia and I implore Syntyche to be of the same mind in the Lord.
  • yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.
  • [a]And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.
  • Rejoice in [the] Lord always: again I will say, Rejoice.
  • Rejoice in the Lord always. Again I will say, rejoice!
  • Let your gentleness be known of all men. The Lord [is] near.
  • Let your [b]gentleness be known to all men. The Lord is at hand.
  • Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;
  • Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
  • and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.
  • and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
  • Think on These Things

    For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.
  • Meditate on These Things

    Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things.
  • What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.
  • The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.
  • Philippian Generosity

    But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.
  • Philippian Generosity

    But I rejoiced in the Lord greatly that now at last your[c] care for me has flourished again; though you surely did care, but you lacked opportunity.
  • Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.
  • Not that I speak in regard to need, for I have learned in whatever state I am, to be content:
  • I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
  • I know how to [d]be abased, and I know how to [e]abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.
  • I have strength for all things in him that gives me power.
  • I can do all things through [f]Christ who strengthens me.
  • But ye have done well in taking part in my affliction.
  • Nevertheless you have done well that you shared in my distress.
  • And know also *ye*, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save *ye* alone;
  • Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.
  • for also in Thessalonica once and even twice ye sent to me for my need.
  • For even in Thessalonica you sent aid once and again for my necessities.
  • Not that I seek gift, but I seek fruit abounding to your account.
  • Not that I seek the gift, but I seek the fruit that abounds to your account.
  • But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
  • Indeed I [g]have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.
  • But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus.
  • And my God shall supply all your need according to His riches in glory by Christ Jesus.
  • But to our God and Father [be] glory to the ages of ages. Amen.
  • Now to our God and Father be glory forever and ever. Amen.
  • Final Greetings

    Salute every saint in Christ Jesus. The brethren who [are] with me salute you.
  • Greeting and Blessing

    Greet every saint in Christ Jesus. The brethren who are with me greet you.
  • All the saints salute you, and specially those of the household of Caesar.
  • All the saints greet you, but especially those who are of Caesar’s household.
  • The grace of the Lord Jesus Christ [be] with your spirit. Amen.
  • The grace of our Lord Jesus Christ be with [h]you all. Amen.

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