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Pay Attention to Salvation
For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.
For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.
For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,
how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;
how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,
God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?
Jesus Made Like His Brothers
For he has not subjected to angels the habitable world which is to come, of which we speak;
For he has not subjected to angels the habitable world which is to come, of which we speak;
The Son Made Lower than Angels
For He has not put the world to come, of which we speak, in subjection to angels.
For He has not put the world to come, of which we speak, in subjection to angels.
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
But one testified in a certain place, saying:
“What is man that You are mindful of him,
Or the son of man that You take care of him?
“What is man that You are mindful of him,
Or the son of man that You take care of him?
Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
You have put all things in subjection under his feet.”
For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.
For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.
but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
Bringing Many Sons to Glory
For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.
saying:
“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”
“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”
And again, I will trust in him. And again, Behold, I and the children which God has given me.
And again:
“I will put My trust in Him.”
And again:
“Here am I and the children whom God has given Me.”
“I will put My trust in Him.”
And again:
“Here am I and the children whom God has given Me.”
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
and might set free all those who through fear of death through the whole of their life were subject to bondage.
and release those who through fear of death were all their lifetime subject to bondage.
For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.
Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.