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A Sabbath-Rest for God's People
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.
For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
For we who have believed enter that rest, as he has said,
“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world.
“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world.
For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”
and in this again, If they shall enter into my rest.
And again in this passage he said,
“They shall not enter my rest.”
“They shall not enter my rest.”
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
“Today, if you hear his voice,
do not harden your hearts.”
“Today, if you hear his voice,
do not harden your hearts.”
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
There remains then a sabbatism to the people of God.
So then, there remains a Sabbath rest for the people of God,
For he that has entered into his rest, he also has rested from his works, as God did from his own.
for whoever has entered God’s rest has also rested from his works as God did from his.
Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
God's Word is Living and Active
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
Jesus the Great High Priest
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Jesus the Great High Priest
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.