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A Sabbath-Rest for God's People
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
A Sabbath-Rest for the People of God
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
and in this again, If they shall enter into my rest.
And again in the passage above he says, “They shall never enter my rest.”
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
For if Joshua had given them rest, God would not have spoken later about another day.
There remains then a sabbatism to the people of God.
There remains, then, a Sabbath-rest for the people of God;
For he that has entered into his rest, he also has rested from his works, as God did from his own.
Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
God's Word is Living and Active
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet he did not sin.