Darby Bible Translation

New King James Version

A Call to Maturity

Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

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The Peril of Not Progressing

Therefore, leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from dead works and of faith toward God,

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of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;

2

of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

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and this will we do if God permit.

3

And this [b]we will do if God permits.

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For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,

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For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,

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and have tasted the good word of God, and [the] works of power of [the] age to come,

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and have tasted the good word of God and the powers of the age to come,

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and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

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[c]if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

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For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

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For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;

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but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.

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but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

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But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

9

A Better Estimate

But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner.

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For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.

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For God is not unjust to forget your work and [d]labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.

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But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

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And we desire that each one of you show the same diligence to the full assurance of hope until the end,

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that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

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that you do not become [e]sluggish, but imitate those who through faith and patience inherit the promises.

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God's Promise is Certain

For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

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God’s Infallible Purpose in Christ

For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,

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saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

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saying, “Surely blessing I will bless you, and multiplying I will multiply you.”

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and thus, having had long patience, he got the promise.

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And so, after he had patiently endured, he obtained the promise.

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For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

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For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

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Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

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Thus God, determining to show more abundantly to the heirs of promise the [f]immutability of His counsel, [g]confirmed it by an oath,

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that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

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that by two [h]immutable things, in which it is impossible for God to lie, we [i]might have strong consolation, who have fled for refuge to lay hold of the hope set before us.

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which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

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This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,

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where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

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where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

Parallel

Darby Bible Translation

New King James Version

Hebrews 6

Hebrews 6