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Darby Bible Translation

New American Standard Bible

  • Christ's Eternal Priesthood

    Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;
  • A Better Ministry

    Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,
  • minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.
  • a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.
  • For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
  • For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
  • If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
  • Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;
  • (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
  • who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.”
  • But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
  • But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.
  • The New Covenant

    For if that first was faultless, place had not been sought for a second.

  • A New Covenant

    For if that first covenant had been faultless, there would have been no occasion sought for a second.
  • For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
  • For finding fault with them, He says,
    “BEHOLD, DAYS ARE COMING, SAYS THE LORD,
    WHEN I WILL EFFECT A NEW COVENANT
    WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH;
  • not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.
  • NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS
    ON THE DAY WHEN I TOOK THEM BY THE HAND
    TO LEAD THEM OUT OF THE LAND OF EGYPT;
    FOR THEY DID NOT CONTINUE IN MY COVENANT,
    AND I DID NOT CARE FOR THEM, SAYS THE LORD.
  • Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
  • “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL
    AFTER THOSE DAYS, SAYS THE LORD:
    I WILL PUT MY LAWS INTO THEIR MINDS,
    AND I WILL WRITE THEM ON THEIR HEARTS.
    AND I WILL BE THEIR GOD,
    AND THEY SHALL BE MY PEOPLE.
  • And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.
  • “AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN,
    AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’
    FOR ALL WILL KNOW ME,
    FROM THE LEAST TO THE GREATEST OF THEM.
  • Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
  • “FOR I WILL BE MERCIFUL TO THEIR INIQUITIES,
    AND I WILL REMEMBER THEIR SINS NO MORE.”
  • In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.
  • When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

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