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  • Zophar Speaks: You Deserve Worse

    Then Zophar the Naamathite answered and said:
  • Zophar Rebukes Job

    And Zophar the Naamathite answered and said,
  • “Should a multitude of words go unanswered,
    and a man full of talk be judged right?
  • Should not the multitude of words be answered? and should a man of much talk be justified?
  • Should your babble silence men,
    and when you mock, shall no one shame you?
  • Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?
  • For you say, ‘My doctrine is pure,
    and I am clean in God’sa eyes.’
  • For thou sayest, My doctrine is pure, and I am clean in thine eyes.
  • But oh, that God would speak
    and open his lips to you,
  • But oh that +God would speak, and open his lips against thee;
  • and that he would tell you the secrets of wisdom!
    For he is manifold in understanding.b
    Know then that God exacts of you less than your guilt deserves.
  • And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by [much] of thine iniquity!
  • “Can you find out the deep things of God?
    Can you find out the limit of the Almighty?
  • Canst thou by searching find out +God? canst thou find out the Almighty to perfection?
  • It is higher than heavenc — what can you do?
    Deeper than Sheol — what can you know?
  • [It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?
  • Its measure is longer than the earth
    and broader than the sea.
  • The measure thereof is longer than the earth, and broader than the sea.
  • If he passes through and imprisons
    and summons the court, who can turn him back?
  • If he pass by, and shut up, and call to judgment, who can hinder him?
  • For he knows worthless men;
    when he sees iniquity, will he not consider it?
  • For he knoweth vain men, and seeth wickedness when [man] doth not consider it;
  • But a stupid man will get understanding
    when a wild donkey’s colt is born a man!
  • Yet a senseless man will make bold, though man be born [like] the foal of a wild ass.
  • “If you prepare your heart,
    you will stretch out your hands toward him.
  • If thou prepare thy heart and stretch out thy hands toward him,
  • If iniquity is in your hand, put it far away,
    and let not injustice dwell in your tents.
  • If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;
  • Surely then you will lift up your face without blemish;
    you will be secure and will not fear.
  • Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:
  • You will forget your misery;
    you will remember it as waters that have passed away.
  • For thou shalt forget misery; as waters that are passed away shalt thou remember it;
  • And your life will be brighter than the noonday;
    its darkness will be like the morning.
  • And life shall arise brighter than noonday; though thou be enshrouded in darkness, thou shalt be as the morning,
  • And you will feel secure, because there is hope;
    you will look around and take your rest in security.
  • And thou shalt have confidence, because there shall be hope; and having searched about [thee], thou shalt take rest in safety.
  • You will lie down, and none will make you afraid;
    many will court your favor.
  • Yea, thou shalt lie down, and none shall make thee afraid; and many shall seek thy favour.
  • But the eyes of the wicked will fail;
    all way of escape will be lost to them,
    and their hope is to breathe their last.”
  • But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.

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