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New American Standard Bible

  • The Beginning of Knowledge

    The proverbs of Solomon, son of David, king of Israel:
  • The Usefulness of Proverbs

    The proverbs of Solomon the son of David, king of Israel:
  • To know wisdom and instruction,
    to understand words of insight,
  • To know wisdom and instruction,
    To discern the sayings of understanding,
  • to receive instruction in wise dealing,
    in righteousness, justice, and equity;
  • To receive instruction in wise behavior,
    Righteousness, justice and equity;
  • to give prudence to the simple,
    knowledge and discretion to the youth —
  • To give prudence to the naive,
    To the youth knowledge and discretion,
  • Let the wise hear and increase in learning,
    and the one who understands obtain guidance,
  • A wise man will hear and increase in learning,
    And a man of understanding will acquire wise counsel,
  • to understand a proverb and a saying,
    the words of the wise and their riddles.
  • To understand a proverb and a figure,
    The words of the wise and their riddles.
  • The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.
  • The fear of the LORD is the beginning of knowledge;
    Fools despise wisdom and instruction.
  • The Enticement of Sinners

    Hear, my son, your father’s instruction,
    and forsake not your mother’s teaching,

  • The Enticement of Sinners

    Hear, my son, your father’s instruction
    And do not forsake your mother’s teaching;
  • for they are a graceful garland for your head
    and pendants for your neck.
  • Indeed, they are a graceful wreath to your head
    And ornaments about your neck.
  • My son, if sinners entice you,
    do not consent.
  • My son, if sinners entice you,
    Do not consent.
  • If they say, “Come with us, let us lie in wait for blood;
    let us ambush the innocent without reason;
  • If they say, “Come with us,
    Let us lie in wait for blood,
    Let us ambush the innocent without cause;
  • like Sheol let us swallow them alive,
    and whole, like those who go down to the pit;
  • Let us swallow them alive like Sheol,
    Even whole, as those who go down to the pit;
  • we shall find all precious goods,
    we shall fill our houses with plunder;
  • We will find all kinds of precious wealth,
    We will fill our houses with spoil;
  • throw in your lot among us;
    we will all have one purse” —
  • Throw in your lot with us,
    We shall all have one purse,”
  • my son, do not walk in the way with them;
    hold back your foot from their paths,
  • My son, do not walk in the way with them.
    Keep your feet from their path,
  • for their feet run to evil,
    and they make haste to shed blood.
  • For their feet run to evil
    And they hasten to shed blood.
  • For in vain is a net spread
    in the sight of any bird,
  • Indeed, it is useless to spread the baited net
    In the sight of any bird;
  • but these men lie in wait for their own blood;
    they set an ambush for their own lives.
  • But they lie in wait for their own blood;
    They ambush their own lives.
  • Such are the ways of everyone who is greedy for unjust gain;
    it takes away the life of its possessors.
  • So are the ways of everyone who gains by violence;
    It takes away the life of its possessors.
  • The Call of Wisdom

    Wisdom cries aloud in the street,
    in the markets she raises her voice;

  • Wisdom Warns

    Wisdom shouts in the street,
    She lifts her voice in the square;
  • at the head of the noisy streets she cries out;
    at the entrance of the city gates she speaks:
  • At the head of the noisy streets she cries out;
    At the entrance of the gates in the city she utters her sayings:
  • “How long, O simple ones, will you love being simple?
    How long will scoffers delight in their scoffing
    and fools hate knowledge?
  • “How long, O naive ones, will you love being simple-minded?
    And scoffers delight themselves in scoffing
    And fools hate knowledge?
  • If you turn at my reproof,a
    behold, I will pour out my spirit to you;
    I will make my words known to you.
  • “Turn to my reproof,
    Behold, I will pour out my spirit on you;
    I will make my words known to you.
  • Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
  • “Because I called and you refused,
    I stretched out my hand and no one paid attention;
  • because you have ignored all my counsel
    and would have none of my reproof,
  • And you neglected all my counsel
    And did not want my reproof;
  • I also will laugh at your calamity;
    I will mock when terror strikes you,
  • I will also laugh at your calamity;
    I will mock when your dread comes,
  • when terror strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
  • When your dread comes like a storm
    And your calamity comes like a whirlwind,
    When distress and anguish come upon you.
  • Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
  • “Then they will call on me, but I will not answer;
    They will seek me diligently but they will not find me,
  • Because they hated knowledge
    and did not choose the fear of the Lord,
  • Because they hated knowledge
    And did not choose the fear of the LORD.
  • would have none of my counsel
    and despised all my reproof,
  • “They would not accept my counsel,
    They spurned all my reproof.
  • therefore they shall eat the fruit of their way,
    and have their fill of their own devices.
  • “So they shall eat of the fruit of their own way
    And be satiated with their own devices.
  • For the simple are killed by their turning away,
    and the complacency of fools destroys them;
  • “For the waywardness of the naive will kill them,
    And the complacency of fools will destroy them.
  • but whoever listens to me will dwell secure
    and will be at ease, without dread of disaster.”
  • “But he who listens to me shall live securely
    And will be at ease from the dread of evil.”

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