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  • The Words of Agur

    The words of Agur son of Jakeh. The oracle.a
    The man declares, I am weary, O God;
    I am weary, O God, and worn out.b
  • The Words of Agur

    The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:
  • Surely I am too stupid to be a man.
    I have not the understanding of a man.
  • Truly *I* am more stupid than any one; and I have not a man's intelligence.
  • I have not learned wisdom,
    nor have I knowledge of the Holy One.
  • I have neither learned wisdom, nor have I the knowledge of the Holy.
  • Who has ascended to heaven and come down?
    Who has gathered the wind in his fists?
    Who has wrapped up the waters in a garment?
    Who has established all the ends of the earth?
    What is his name, and what is his son’s name?
    Surely you know!
  • Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?
  • Every word of God proves true;
    he is a shield to those who take refuge in him.
  • Every word of +God is pure: he is a shield unto them that put their trust in him.
  • Do not add to his words,
    lest he rebuke you and you be found a liar.
  • Add thou not unto his words, lest he reprove thee, and thou be found a liar.
  • Two things I ask of you;
    deny them not to me before I die:
  • Two things do I ask of thee; deny me [them] not before I die:
  • Remove far from me falsehood and lying;
    give me neither poverty nor riches;
    feed me with the food that is needful for me,
  • Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:
  • lest I be full and deny you
    and say, “Who is the Lord?”
    or lest I be poor and steal
    and profane the name of my God.
  • lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.
  • Do not slander a servant to his master,
    lest he curse you, and you be held guilty.
  • Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.
  • There are thosec who curse their fathers
    and do not bless their mothers.
  • There is a generation that curseth their father, and doth not bless their mother;
  • There are those who are clean in their own eyes
    but are not washed of their filth.
  • there is a generation that are pure in their own eyes, yet are not washed from their filthiness;
  • There are those — how lofty are their eyes,
    how high their eyelids lift!
  • there is a generation, -- how lofty are their eyes, how their eyelids are lifted up!
  • There are those whose teeth are swords,
    whose fangs are knives,
    to devour the poor from off the earth,
    the needy from among mankind.
  • -- a generation whose teeth are swords, and their jaw-teeth knives, to devour the afflicted from off the earth, and the needy from [among] men.
  • The leech has two daughters:
    Give and Give.d
    Three things are never satisfied;
    four never say, “Enough”:
  • The leech hath two daughters: Give, give. There are three [things] never satisfied; four which say not, It is enough:
  • Sheol, the barren womb,
    the land never satisfied with water,
    and the fire that never says, “Enough.”
  • -- Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough.
  • The eye that mocks a father
    and scorns to obey a mother
    will be picked out by the ravens of the valley
    and eaten by the vultures.
  • The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
  • Three things are too wonderful for me;
    four I do not understand:
  • There are three [things] too wonderful for me, and four that I know not:
  • the way of an eagle in the sky,
    the way of a serpent on a rock,
    the way of a ship on the high seas,
    and the way of a man with a virgin.
  • The way of an eagle in the heavens, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.
  • This is the way of an adulteress:
    she eats and wipes her mouth
    and says, “I have done no wrong.”
  • Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.
  • Under three things the earth trembles;
    under four it cannot bear up:
  • Under three [things] the earth is disquieted, and under four it cannot bear up:
  • a slave when he becomes king,
    and a fool when he is filled with food;
  • Under a servant when he reigneth, and a churl when he is filled with meat;
  • an unloved woman when she gets a husband,
    and a maidservant when she displaces her mistress.
  • under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.
  • Four things on earth are small,
    but they are exceedingly wise:
  • There are four [things] little upon the earth, and they are exceeding wise:
  • the ants are a people not strong,
    yet they provide their food in the summer;
  • The ants, a people not strong, yet they provide their food in the summer;
  • the rock badgers are a people not mighty,
    yet they make their homes in the cliffs;
  • the rock-badgers are but a feeble folk, yet they make their house in the cliff;
  • the locusts have no king,
    yet all of them march in rank;
  • the locusts have no king, yet they go forth all of them by bands;
  • the lizard you can take in your hands,
    yet it is in kings’ palaces.
  • thou takest hold of the lizard with the hands, yet is she in kings' palaces.
  • Three things are stately in their tread;
    four are stately in their stride:
  • There are three [things] which have a stately step, and four are comely in going:
  • the lion, which is mightiest among beasts
    and does not turn back before any;
  • The lion, mighty among beasts, which turneth not away for any;
  • the strutting rooster,e the he-goat,
    and a king whose army is with him.f
  • a [horse] girt in the loins; or the he-goat; and a king, against whom none can rise up.
  • If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.
  • If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] the hand upon thy mouth.
  • For pressing milk produces curds,
    pressing the nose produces blood,
    and pressing anger produces strife.
  • For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife.

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