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New Living Translation

  • Send the lamb to the ruler of the land,
    from Sela, by way of the desert,
    to the mount of the daughter of Zion.
  • Send lambs from Sela as tribute
    to the ruler of the land.
    Send them through the desert
    to the mountain of beautiful Zion.
  • Like fleeing birds,
    like a scattered nest,
    so are the daughters of Moab
    at the fords of the Arnon.
  • The women of Moab are left like homeless birds
    at the shallow crossings of the Arnon River.
  • “Give counsel;
    grant justice;
    make your shade like night
    at the height of noon;
    shelter the outcasts;
    do not reveal the fugitive;
  • “Help us,” they cry.
    “Defend us against our enemies.
    Protect us from their relentless attack.
    Do not betray us now that we have escaped.
  • let the outcasts of Moab
    sojourn among you;
    be a shelter to thema
    from the destroyer.
    When the oppressor is no more,
    and destruction has ceased,
    and he who tramples underfoot has vanished from the land,
  • Let our refugees stay among you.
    Hide them from our enemies until the terror is past.”
    When oppression and destruction have ended
    and enemy raiders have disappeared,
  • then a throne will be established in steadfast love,
    and on it will sit in faithfulness
    in the tent of David
    one who judges and seeks justice
    and is swift to do righteousness.”
  • then God will establish one of David’s descendants as king.
    He will rule with mercy and truth.
    He will always do what is just
    and be eager to do what is right.
  • We have heard of the pride of Moab —
    how proud he is! —
    of his arrogance, his pride, and his insolence;
    in his idle boasting he is not right.
  • We have heard about proud Moab —
    about its pride and arrogance and rage.
    But all that boasting has disappeared.
  • Therefore let Moab wail for Moab,
    let everyone wail.
    Mourn, utterly stricken,
    for the raisin cakes of Kir-hareseth.
  • The entire land of Moab weeps.
    Yes, everyone in Moab mourns
    for the cakes of raisins from Kir-hareseth.
    They are all gone now.
  • For the fields of Heshbon languish,
    and the vine of Sibmah;
    the lords of the nations
    have struck down its branches,
    which reached to Jazer
    and strayed to the desert;
    its shoots spread abroad
    and passed over the sea.
  • The farms of Heshbon are abandoned;
    the vineyards at Sibmah are deserted.
    The rulers of the nations have broken down Moab —
    that beautiful grapevine.
    Its tendrils spread north as far as the town of Jazer
    and trailed eastward into the wilderness.
    Its shoots reached so far west
    that they crossed over the Dead Sea.a
  • Therefore I weep with the weeping of Jazer
    for the vine of Sibmah;
    I drench you with my tears,
    O Heshbon and Elealeh;
    for over your summer fruit and your harvest
    the shout has ceased.
  • So now I weep for Jazer and the vineyards of Sibmah;
    my tears will flow for Heshbon and Elealeh.
    There are no more shouts of joy
    over your summer fruits and harvest.
  • And joy and gladness are taken away from the fruitful field,
    and in the vineyards no songs are sung,
    no cheers are raised;
    no treader treads out wine in the presses;
    I have put an end to the shouting.
  • Gone now is the gladness,
    gone the joy of harvest.
    There will be no singing in the vineyards,
    no more happy shouts,
    no treading of grapes in the winepresses.
    I have ended all their harvest joys.
  • Therefore my inner parts moan like a lyre for Moab,
    and my inmost self for Kir-hareseth.
  • My heart’s cry for Moab is like a lament on a harp.
    I am filled with anguish for Kir-hareseth.b
  • And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.
  • The people of Moab will worship at their pagan shrines,
    but it will do them no good.
    They will cry to the gods in their temples,
    but no one will be able to save them.
  • This is the word that the Lord spoke concerning Moab in the past.
  • The LORD has already said these things about Moab in the past.
  • But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”
  • But now the LORD says, “Within three years, counting each day,c the glory of Moab will be ended. From its great population, only a feeble few will be left alive.”

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