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King James Bible

  • I will take my stand at my watchpost
    and station myself on the tower,
    and look out to see what he will say to me,
    and what I will answer concerning my complaint.
  • The Lord Answers Again

    I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
  • The Righteous Shall Live by His Faith

    And the Lord answered me:
    “Write the vision;
    make it plain on tablets,
    so he may run who reads it.
  • And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
  • For still the vision awaits its appointed time;
    it hastens to the end — it will not lie.
    If it seems slow, wait for it;
    it will surely come; it will not delay.
  • For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
  • “Behold, his soul is puffed up; it is not upright within him,
    but the righteous shall live by his faith.a
  • Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
  • “Moreover, wineb is a traitor,
    an arrogant man who is never at rest.c
    His greed is as wide as Sheol;
    like death he has never enough.
    He gathers for himself all nations
    and collects as his own all peoples.”
  • Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
  • Woe to the Chaldeans

    Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,
    “Woe to him who heaps up what is not his own —
    for how long? —
    and loads himself with pledges!”
  • Woe to the Chaldeans

    Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
  • Will not your debtors suddenly arise,
    and those awake who will make you tremble?
    Then you will be spoil for them.
  • Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
  • Because you have plundered many nations,
    all the remnant of the peoples shall plunder you,
    for the blood of man and violence to the earth,
    to cities and all who dwell in them.
  • Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
  • “Woe to him who gets evil gain for his house,
    to set his nest on high,
    to be safe from the reach of harm!
  • Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
  • You have devised shame for your house
    by cutting off many peoples;
    you have forfeited your life.
  • Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
  • For the stone will cry out from the wall,
    and the beam from the woodwork respond.
  • For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
  • “Woe to him who builds a town with blood
    and founds a city on iniquity!
  • Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
  • Behold, is it not from the Lord of hosts
    that peoples labor merely for fire,
    and nations weary themselves for nothing?
  • Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
  • For the earth will be filled
    with the knowledge of the glory of the Lord
    as the waters cover the sea.
  • For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
  • “Woe to him who makes his neighbors drink —
    you pour out your wrath and make them drunk,
    in order to gaze at their nakedness!
  • Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
  • You will have your fill of shame instead of glory.
    Drink, yourself, and show your uncircumcision!
    The cup in the Lord’s right hand
    will come around to you,
    and utter shame will come upon your glory!
  • Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
  • The violence done to Lebanon will overwhelm you,
    as will the destruction of the beasts that terrified them,
    for the blood of man and violence to the earth,
    to cities and all who dwell in them.
  • For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
  • “What profit is an idol
    when its maker has shaped it,
    a metal image, a teacher of lies?
    For its maker trusts in his own creation
    when he makes speechless idols!
  • What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
  • Woe to him who says to a wooden thing, Awake;
    to a silent stone, Arise!
    Can this teach?
    Behold, it is overlaid with gold and silver,
    and there is no breath at all in it.
  • Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
  • But the Lord is in his holy temple;
    let all the earth keep silence before him.”
  • But the LORD is in his holy temple: let all the earth keep silence before him.

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