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← (Malachi 1) | (Malachi 3) →

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  • The Lord Rebukes the Priests

    “And now, O priests, this command is for you.
  • A Warning to the Priests

    “Listen, you priests — this command is for you!
  • If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.
  • Listen to me and make up your minds to honor my name,” says the LORD of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart.
  • Behold, I will rebuke your offspring,a and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.b
  • I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile.
  • So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts.
  • Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the LORD of Heaven’s Armies.
  • My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.
  • “The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name.
  • True instructionc was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.
  • They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.
  • For the lips of a priest should guard knowledge, and peopled should seek instruction from his mouth, for he is the messenger of the Lord of hosts.
  • “The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the LORD of Heaven’s Armies.
  • But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts,
  • But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the LORD of Heaven’s Armies.
  • and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
  • “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”
  • Judah Profaned the Covenant

    Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?

  • A Call to Faithfulness

    Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?
  • Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god.
  • Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the LORD’s beloved sanctuary by marrying women who worship idols.
  • May the Lord cut off from the tents of Jacob any descendante of the man who does this, who brings an offering to the Lord of hosts!
  • May the LORD cut off from the nation of Israela every last man who has done this and yet brings an offering to the LORD of Heaven’s Armies.
  • And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.
  • Here is another thing you do. You cover the LORD’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure.
  • But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.
  • You cry out, “Why doesn’t the LORD accept my worship?” I’ll tell you why! Because the LORD witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.
  • Did he not make them one, with a portion of the Spirit in their union?f And what was the one Godg seeking?h Godly offspring. So guard yourselvesi in your spirit, and let none of you be faithless to the wife of your youth.
  • Didn’t the LORD make you one with your wife? In body and spirit you are his.b And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth.
  • “For the man who does not love his wife but divorces her,j says the Lord, the God of Israel, coversk his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
  • “For I hate divorce!”c says the LORD, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,d” says the LORD of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”
  • The Messenger of the Lord

    You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”
  • You have wearied the LORD with your words.
    “How have we wearied him?” you ask.
    You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

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