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  • Unclean People

    The Lord spoke to Moses, saying,
  • Cleansing the Camps

    And Jehovah spoke to Moses, saying,
  • “Command the people of Israel that they put out of the camp everyone who is leprousa or has a discharge and everyone who is unclean through contact with the dead.
  • Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:
  • You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”
  • both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.
  • And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.
  • And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.
  • Confession and Restitution

    And the Lord spoke to Moses, saying,
  • Restitution for Trespasses

    And Jehovah spoke to Moses, saying,
  • “Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt,
  • Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,
  • he shall confess his sin that he has committed.b And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.
  • then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
  • But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him.
  • And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.
  • And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his.
  • And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
  • Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”
  • And every man's hallowed things shall be his: whatever any man giveth the priest shall be his.
  • A Test for Adultery

    And the Lord spoke to Moses, saying,
  • The Adultery Test

    And Jehovah spoke to Moses, saying,
  • “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,
  • Speak unto the children of Israel, and say unto them, If any man's wife go astray, and commit unfaithfulness against him,
  • if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,
  • and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;
  • and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself,
  • and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, -- or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled,
  • then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephahc of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.
  • -- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation,
  • “And the priest shall bring her near and set her before the Lord.
  • And the priest shall bring her near, and set her before Jehovah.
  • And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water.
  • And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.
  • And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
  • And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.
  • Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse.
  • And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.
  • But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you,
  • But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,
  • then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell.
  • -- then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;
  • May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’
  • and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.
  • “Then the priest shall write these curses in a book and wash them off into the water of bitterness.
  • And the priest shall write these curses in a book, and shall blot them out with the bitter water,
  • And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
  • and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.
  • And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the Lord and bring it to the altar.
  • And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar.
  • And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
  • And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water.
  • And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people.
  • And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.
  • But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
  • But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.
  • “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself,
  • This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled,
  • or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law.
  • or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law.
  • The man shall be free from iniquity, but the woman shall bear her iniquity.”
  • Then shall the man be free from iniquity, but that woman shall bear her iniquity.

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