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← (John 9) | (John 11) →

English Standard Version

New Living Translation

  • I Am the Good Shepherd

    “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.
  • The Good Shepherd and His Sheep

    “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber!
  • But he who enters by the door is the shepherd of the sheep.
  • But the one who enters through the gate is the shepherd of the sheep.
  • To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.
  • The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out.
  • When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
  • After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice.
  • A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”
  • They won’t follow a stranger; they will run from him because they don’t know his voice.”
  • This figure of speech Jesus used with them, but they did not understand what he was saying to them.
  • Those who heard Jesus use this illustration didn’t understand what he meant,
  • So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.
  • so he explained it to them: “I tell you the truth, I am the gate for the sheep.
  • All who came before me are thieves and robbers, but the sheep did not listen to them.
  • All who came before mea were thieves and robbers. But the true sheep did not listen to them.
  • I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
  • Yes, I am the gate. Those who come in through me will be saved.b They will come and go freely and will find good pastures.
  • The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
  • The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.
  • I am the good shepherd. The good shepherd lays down his life for the sheep.
  • “I am the good shepherd. The good shepherd sacrifices his life for the sheep.
  • He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.
  • A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock.
  • He flees because he is a hired hand and cares nothing for the sheep.
  • The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.
  • I am the good shepherd. I know my own and my own know me,
  • “I am the good shepherd; I know my own sheep, and they know me,
  • just as the Father knows me and I know the Father; and I lay down my life for the sheep.
  • just as my Father knows me and I know the Father. So I sacrifice my life for the sheep.
  • And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
  • I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.
  • For this reason the Father loves me, because I lay down my life that I may take it up again.
  • “The Father loves me because I sacrifice my life so I may take it back again.
  • No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
  • No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”
  • There was again a division among the Jews because of these words.
  • When he said these things, the peoplec were again divided in their opinions about him.
  • Many of them said, “He has a demon, and is insane; why listen to him?”
  • Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?”
  • Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”
  • Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”
  • I and the Father Are One

    At that time the Feast of Dedication took place at Jerusalem. It was winter,

  • Jesus Claims to Be the Son of God

    It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication.
  • and Jesus was walking in the temple, in the colonnade of Solomon.
  • He was in the Temple, walking through the section known as Solomon’s Colonnade.
  • So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”
  • The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
  • Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me,
  • Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name.
  • but you do not believe because you are not among my sheep.
  • But you don’t believe me because you are not my sheep.
  • My sheep hear my voice, and I know them, and they follow me.
  • My sheep listen to my voice; I know them, and they follow me.
  • I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
  • I give them eternal life, and they will never perish. No one can snatch them away from me,
  • My Father, who has given them to me,a is greater than all, and no one is able to snatch them out of the Father’s hand.
  • for my Father has given them to me, and he is more powerful than anyone else.d No one can snatch them from the Father’s hand.
  • I and the Father are one.”
  • The Father and I are one.”
  • The Jews picked up stones again to stone him.
  • Once again the people picked up stones to kill him.
  • Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”
  • Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”
  • The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”
  • They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”
  • Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’?
  • Jesus replied, “It is written in your own Scripturese that God said to certain leaders of the people, ‘I say, you are gods!’f
  • If he called them gods to whom the word of God came — and Scripture cannot be broken —
  • And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’
  • do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
  • why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world.
  • If I am not doing the works of my Father, then do not believe me;
  • Don’t believe me unless I carry out my Father’s work.
  • but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”
  • But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”
  • Again they sought to arrest him, but he escaped from their hands.
  • Once again they tried to arrest him, but he got away and left them.
  • He went away again across the Jordan to the place where John had been baptizing at first, and there he remained.
  • He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile.
  • And many came to him. And they said, “John did no sign, but everything that John said about this man was true.”
  • And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.”
  • And many believed in him there.
  • And many who were there believed in Jesus.

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