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Abraham Justified by Faith
What then shall we say was gained by Abraham, our forefather according to the flesh?
What then shall we say was gained by Abraham, our forefather according to the flesh?
Що ж, скажемо, Авраам, отець наш, знайшов по тїлу?
For if Abraham was justified by works, he has something to boast about, but not before God.
Коли бо Авраам з учинків оправдив ся, має похвалу, та не перед Богом.
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
Що бо писаннє глаголе? Увірував же Авраам Богові, і полїчено се йому за праведність.
Now to the one who works, his wages are not counted as a gift but as his due.
Оце ж хто робить, нагорода не полїчуєть ся по благодатї, а по довгу.
Хто ж не робить, а вірує в Оправдуючого нечестивого, віра його полїчуєть ся за праведність.
just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
Яко ж і Давид глаголе про блаженство чоловіка, котрому полїчує Бог праведність без учинків:
“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
and whose sins are covered;
Блаженні, кому відпущено беззаконня, і кому прикрито гріхи.
blessed is the man against whom the Lord will not count his sin.”
Блажен чоловік, котрому не полїчить Господь гріха.
Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
Чи блаженство ж се на обрізаннє, чи й на необрізаннє? глаголемо бо, що полїчено Авраамові віру за праведність.
How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
Як же полїчено йому? чи як він в обрізанню був, чи в необрізанню? Не в обрізанню, а в необрізанню.
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
І знак обрізання прийняв, яко печать праведности (тієї) віри, що в необрізанню, щоб бути йому отцем усїх віруючих через необрізаннє, щоб полїчено й тим за праведність,
and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
і отцем обрізання не тільки тим, що з обрізання, а й тим, хто ходить по слїдам віри, яку (мав) у необрізанню отець наш Авраам.
The Promise Realized Through Faith
For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
Не по закону бо (було) обітуваннє Авраамові або насїнню його, що буде він наслїдником сьвіту, а по праведностї віри.
For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
Коли бо ті, що з закону, наслїдники, то зникне віра, й обітуваннє обернеть ся в нїщо.
For the law brings wrath, but where there is no law there is no transgression.
Закон бо робить гнїв; де бо нема закону, нема й переступу.
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
Тим з віри, що по благодатї, щоб було певне обітуваннє всьому насїнню, не тільки тому, що з закону, та й тому, що з віри Авраама, котрий отець усїм нам,
as it is written, “I have made you the father of many nations” — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
(яко ж писано: що отцем многим народам настановив я тебе,) перед Богом, котрий, оживляє мертвих і зове те чого нема, так як те, що є, котрому увірував.
In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
Котрий, окрім надїї, в надїї увірував, що бути йому отцем многим народам, по реченному: Так буде насїннє твоє.
І не знемігши вірою, не вважав тїла свого вже омертвілим, бувши мало не столїтнїм, і Сариної утроби замершою.
No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
В обітуваннї ж Божім не сумнив ся невіруваннєм, а покріпшав вірою, давши славу Богові,
fully convinced that God was able to do what he had promised.
і впевнившись, що Обіцявший здолїє й зробити.
That is why his faith was “counted to him as righteousness.”
Тим же й полїчено йому за праведність.
But the words “it was counted to him” were not written for his sake alone,
Не про того ж одного тільки писано було, що полїчено йому,
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
а й про нас, котрим має полїчитись, віруючим в Того, хто воскресив Ісуса, Господа нашого, з мертвих,