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Paul Accepted by the Apostles
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
The Apostles Accept Paul
Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too.
Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too.
I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing.
But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.
Yet because of false brothers secretly brought in — who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery —
to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.
But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.
And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality) — those, I say, who seemed influential added nothing to me.
And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.)
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews.
(for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles),
For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Only, they asked us to remember the poor, the very thing I was eager to do.
Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
Paul Opposes Peter
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Paul Confronts Peter
But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.
When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision.
And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.
But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?
Justified by Faith
We ourselves are Jews by birth and not Gentile sinners;
We ourselves are Jews by birth and not Gentile sinners;
“You and I are Jews by birth, not ‘sinners’ like the Gentiles.
Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”d
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!
But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!
For if I rebuild what I tore down, I prove myself to be a transgressor.
Rather, I am a sinner if I rebuild the old system of law I already tore down.
For through the law I died to the law, so that I might live to God.
For when I tried to keep the law, it condemned me. So I died to the law — I stopped trying to meet all its requirements — so that I might live for God.
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.