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The Eastern Tribes Return Home
At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh,
At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh,
The Eastern Tribes Return Home
Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh.
and said to them, “You have kept all that Moses the servant of the Lord commanded you and have obeyed my voice in all that I have commanded you.
He told them, “You have done as Moses, the servant of the LORD, commanded you, and you have obeyed every order I have given you.
You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the Lord your God.
During all this time you have not deserted the other tribes. You have been careful to obey the commands of the LORD your God right up to the present day.
And now the Lord your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan.
And now the LORD your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the LORD, gave you as your possession on the east side of the Jordan River.
Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.”
But be very careful to obey all the commands and the instructions that Moses gave to you. Love the LORD your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.”
So Joshua blessed them and sent them away, and they went to their tents.
So Joshua blessed them and sent them away, and they went home.
Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them,
Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them,
he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.”
he said to them, “Go back to your homes with the great wealth you have taken from your enemies — the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”
So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the Lord through Moses.
So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the LORD’s command through Moses.
The Eastern Tribes’ Altar of Witness
And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size.
And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size.
And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.”
The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River.
And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.
So the whole community of Israel gathered at Shiloh and prepared to go to war against them.
Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest,
First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh.
and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel.
In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.
And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them,
When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh,
“Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day in rebellion against the Lord?
“The whole community of the LORD demands to know why you are betraying the God of Israel. How could you turn away from the LORD and build an altar for yourselves in rebellion against him?
Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord,
Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the LORD.
that you too must turn away this day from following the Lord? And if you too rebel against the Lord today then tomorrow he will be angry with the whole congregation of Israel.
And yet today you are turning away from following the LORD. If you rebel against the LORD today, he will be angry with all of us tomorrow.
But now, if the land of your possession is unclean, pass over into the Lord’s land where the Lord’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God.
“If you need the altar because the land you possess is defiled, then join us in the LORD’s land, where the Tabernacle of the LORD is situated, and share our land with us. But do not rebel against the LORD or against us by building an altar other than the one true altar of the LORD our God.
Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”
Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel:
“The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today
“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the LORD. If we have done so, do not spare our lives this day.
for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance.
If we have built an altar for ourselves to turn away from the LORD or to offer burnt offerings or grain offerings or peace offerings, may the LORD himself punish us.
No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel?
“The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the LORD, the God of Israel?
For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord.
The LORD has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the LORD.’ So your descendants may prevent our descendants from worshiping the LORD.
Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice,
“So we decided to build the altar, not for burnt offerings or sacrifices,
but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’
but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the LORD at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the LORD.’
And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’
“If they say this, our descendants can reply, ‘Look at this copy of the LORD’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the LORD.’
Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
Far be it from us to rebel against the LORD or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the LORD our God that stands in front of the Tabernacle may be used for that purpose.”
When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes.
When Phinehas the priest and the leaders of the community — the heads of the clans of Israel — heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.
And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord.”
Phinehas son of Eleazar, the priest, replied to them, “Today we know the LORD is among us because you have not committed this treachery against the LORD as we thought. Instead, you have rescued Israel from being destroyed by the hand of the LORD.”
Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them.
Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened.
And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled.
And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.