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Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.
The Promise of Rest
Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
For we who have believed enter that rest, as he has said,
“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world.
“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world.
For we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world.
“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world.
For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”
For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”;
And again in this passage he said,
“They shall not enter my rest.”
“They shall not enter my rest.”
and again in this place: “They shall not enter My rest.”
Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,
Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,
again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
“Today, if you hear his voice,
do not harden your hearts.”
“Today, if you hear his voice,
do not harden your hearts.”
again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:
“Today, if you will hear His voice,
Do not harden your hearts.”
“Today, if you will hear His voice,
Do not harden your hearts.”
So then, there remains a Sabbath rest for the people of God,
There remains therefore a rest for the people of God.
for whoever has entered God’s rest has also rested from his works as God did from his.
For he who has entered His rest has himself also ceased from his works as God did from His.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
The Word Discovers Our Condition
Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.
Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Jesus the Great High Priest
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
Our Compassionate High Priest
Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.