Welcome to our website where we explore the Bible! Pleasure to meet you here!
May your journey into the world of the Holy Scriptures be engaging and inspiring!

You can change reading language: uk ru

Parallel

← (Hebrews 7) | (Hebrews 9) →

English Standard Version

King James Bible

Hebrews 8

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

Christ's Eternal Priesthood

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

a minister in the holy places, in the true tenta that the Lord set up, not man.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But as it is, Christb has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, there would have been no occasion to look for a second.

The New Covenant

For if that first covenant had been faultless, then should no place have been sought for the second.

For he finds fault with them when he says:c
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

For I will be merciful toward their iniquities,
and I will remember their sins no more.”

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

← (Hebrews 7) | (Hebrews 9) →