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Better a Dry Morsel with Quietness
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Contrast the Upright and the Wicked
Better is a dry morsel and quietness with it
Than a house full of feasting with strife.
Better is a dry morsel and quietness with it
Than a house full of feasting with strife.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.
And will share in the inheritance among brothers.
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
The refining pot is for silver and the furnace for gold,
But the LORD tests hearts.
But the LORD tests hearts.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
An evildoer listens to wicked lips;
A liar pays attention to a destructive tongue.
A liar pays attention to a destructive tongue.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
He who mocks the poor taunts his Maker;
He who rejoices at calamity will not go unpunished.
He who rejoices at calamity will not go unpunished.
Children's children are the crown of old men; and the glory of children are their fathers.
Grandchildren are the crown of old men,
And the glory of sons is their fathers.
And the glory of sons is their fathers.
Excellent speech becometh not a fool: much less do lying lips a prince.
Excellent speech is not fitting for a fool,
Much less are lying lips to a prince.
Much less are lying lips to a prince.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
A bribe is a charm in the sight of its owner;
Wherever he turns, he prospers.
Wherever he turns, he prospers.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
He who conceals a transgression seeks love,
But he who repeats a matter separates intimate friends.
But he who repeats a matter separates intimate friends.
A reproof entereth more into a wise man than an hundred stripes into a fool.
A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.
Than a hundred blows into a fool.
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
A rebellious man seeks only evil,
So a cruel messenger will be sent against him.
So a cruel messenger will be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.
Rather than a fool in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.
He who returns evil for good,
Evil will not depart from his house.
Evil will not depart from his house.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
The beginning of strife is like letting out water,
So abandon the quarrel before it breaks out.
So abandon the quarrel before it breaks out.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
He who justifies the wicked and he who condemns the righteous,
Both of them alike are an abomination to the LORD.
Both of them alike are an abomination to the LORD.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Why is there a price in the hand of a fool to buy wisdom,
When he has no sense?
When he has no sense?
A friend loveth at all times, and a brother is born for adversity.
A friend loves at all times,
And a brother is born for adversity.
And a brother is born for adversity.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
A man lacking in sense pledges
And becomes guarantor in the presence of his neighbor.
And becomes guarantor in the presence of his neighbor.
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
He who loves transgression loves strife;
He who raises his door seeks destruction.
He who raises his door seeks destruction.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.
And he who is perverted in his language falls into evil.
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
He who sires a fool does so to his sorrow,
And the father of a fool has no joy.
And the father of a fool has no joy.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A joyful heart is good medicine,
But a broken spirit dries up the bones.
But a broken spirit dries up the bones.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A wicked man receives a bribe from the bosom
To pervert the ways of justice.
To pervert the ways of justice.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is in the presence of the one who has understanding,
But the eyes of a fool are on the ends of the earth.
But the eyes of a fool are on the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son is a grief to his father
And bitterness to her who bore him.
And bitterness to her who bore him.
Also to punish the just is not good, nor to strike princes for equity.
It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.
Nor to strike the noble for their uprightness.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
He who restrains his words has knowledge,
And he who has a cool spirit is a man of understanding.
And he who has a cool spirit is a man of understanding.