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King James Bible

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  • Cleansing the Camps

    And the LORD spake unto Moses, saying,
  • Purity in Israel’s Camp

    The LORD gave these instructions to Moses:
  • Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
  • “Command the people of Israel to remove from the camp anyone who has a skin diseasea or a discharge, or who has become ceremonially unclean by touching a dead person.
  • Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
  • This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.”
  • And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
  • So the Israelites did as the LORD had commanded Moses and removed such people from the camp.
  • Restitution for Trespasses

    And the LORD spake unto Moses, saying,
  • Then the LORD said to Moses,
  • Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
  • “Give the following instructions to the people of Israel: If any of the people — men or women — betray the LORD by doing wrong to another person, they are guilty.
  • Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
  • They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged.
  • But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
  • But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD.b
  • And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
  • All the sacred offerings that the Israelites bring to a priest will belong to him.
  • And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
  • Each priest may keep all the sacred donations that he receives.”
  • The Adultery Test

    And the LORD spake unto Moses, saying,

  • Protecting Marital Faithfulness

    And the LORD said to Moses,
  • Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
  • “Give the following instructions to the people of Israel.
    “Suppose a man’s wife goes astray, and she is unfaithful to her husband
  • And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
  • and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act.
  • And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
  • If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself,
  • Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
  • the husband must bring his wife to the priest. He must also bring an offering of two quartsc of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering — an offering to prove whether or not she is guilty.
  • And the priest shall bring her near, and set her before the LORD:
  • “The priest will then present her to stand trial before the LORD.
  • And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
  • He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor.
  • And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
  • When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof — the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
  • And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
  • The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse.
  • But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
  • But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man — ’
  • Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
  • “At this point the priest must put the woman under oath by saying, ‘May the people know that the LORD’s curse is upon you when he makes you infertile, causing your womb to shriveld and your abdomen to swell.
  • And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
  • Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.e’ And the woman will be required to say, ‘Yes, let it be so.’
  • And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
  • And the priest will write these curses on a piece of leather and wash them off into the bitter water.
  • And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
  • He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
  • Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
  • “The priest will take the jealousy offering from the woman’s hand, lift it up before the LORD, and carry it to the altar.
  • And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
  • He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water.
  • And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
  • If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,f and her name will become a curse among her people.
  • And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
  • But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.
  • This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
  • “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority,
  • Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
  • or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the LORD, and the priest will apply this entire ritual law to her.
  • Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
  • The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

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