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Paul's First Missionary Journey
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.”
And when they had fasted and prayed, and laid their hands on them, they sent them away.
So after more fasting and prayer, the men laid their hands on them and sent them on their way.
On Cyprus
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Paul’s First Missionary Journey
So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus.
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
In Pisidian Antioch
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Paul Preaches in Antioch of Pisidia
Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
“The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery.
And about the time of forty years suffered he their manners in the wilderness.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years.
“After that, God gave them judges to rule until the time of Samuel the prophet.
“After that, God gave them judges to rule until the time of Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
“And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel!
When John had first preached before his coming the baptism of repentance to all the people of Israel.
Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon — and I’m not even worthy to be his slave and untie the sandals on his feet.’
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
“Brothers — you sons of Abraham, and also you God-fearing Gentiles — this message of salvation has been sent to us!
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
They found no legal reason to execute him, but they asked Pilate to have him killed anyway.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
“And now we are here to bring you this Good News. The promise was made to our ancestors,
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed.
But he, whom God raised again, saw no corruption.
No, it was a reference to someone else — someone whom God raised and whose body did not decay.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Everyone who believes in him is made right in God’s sight — something the law of Moses could never do.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Be careful! Don’t let the prophets’ words apply to you. For they said,
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
The Gentiles Ask to Hear the Gospel
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.
And the next sabbath day came almost the whole city together to hear the word of God.
Paul Turns to the Gentiles
The following week almost the entire city turned out to hear them preach the word of the Lord.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.
And the word of the Lord was published throughout all the region.
So the Lord’s message spread throughout that region.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.
But they shook off the dust of their feet against them, and came unto Iconium.
So they shook the dust from their feet as a sign of rejection and went to the town of Iconium.