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War of the Kings
And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).
All these came as allies to the valley of Siddim (that is, the Salt Sea).
Twelve years they had served Chedorlaomer, but the thirteenth year they rebelled.
For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.
In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim,
One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim,
and the Horites in their Mount Seir, as far as El-paran, which is by the wilderness.
and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness.
Then they turned back and came to En-mishpat (that is, Kadesh), and conquered all the country of the Amalekites, and also the Amorites, who lived in Hazazon-tamar.
Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.
And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim,
against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar — four kings against five.
Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country.
As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains.
Then they took all the goods of Sodom and Gomorrah and all their food supply, and departed.
The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies.
They also took Lot, Abram’s nephew, and his possessions and departed, for he was living in Sodom.
They also captured Lot — Abram’s nephew who lived in Sodom — and carried off everything he owned.
Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram.
But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.
When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan.
When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan.
He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of Damascus.
There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus.
He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.
Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.
God’s Promise to Abram
Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley).
Melchizedek Blesses Abram
After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
He blessed him and said,
“Blessed be Abram of God Most High,
Possessor of heaven and earth;
“Blessed be Abram of God Most High,
Possessor of heaven and earth;
Melchizedek blessed Abram with this blessing:
“Blessed be Abram by God Most High,
Creator of heaven and earth.
“Blessed be Abram by God Most High,
Creator of heaven and earth.
And blessed be God Most High,
Who has delivered your enemies into your hand.”
He gave him a tenth of all.
Who has delivered your enemies into your hand.”
He gave him a tenth of all.
And blessed be God Most High,
who has defeated your enemies for you.”
Then Abram gave Melchizedek a tenth of all the goods he had recovered.
who has defeated your enemies for you.”
Then Abram gave Melchizedek a tenth of all the goods he had recovered.
The king of Sodom said to Abram, “Give the people to me and take the goods for yourself.”
The king of Sodom said to Abram, “Give back my people who were captured. But you may keep for yourself all the goods you have recovered.”
Abram said to the king of Sodom, “I have sworn to the LORD God Most High, possessor of heaven and earth,
Abram replied to the king of Sodom, “I solemnly swear to the LORD, God Most High, Creator of heaven and earth,
that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’
that I will not take so much as a single thread or sandal thong from what belongs to you. Otherwise you might say, ‘I am the one who made Abram rich.’
“I will take nothing except what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre; let them take their share.”
I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies — Aner, Eshcol, and Mamre.”