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New American Standard Bible

Darby Bible Translation

  • The King’s Forgotten Dream

    Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him.
  • Nebuchadnezzar's Dream

    And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.
  • Then the king gave orders to call in the magicians, the conjurers, the sorcerers and the Chaldeans to tell the king his dreams. So they came in and stood before the king.
  • And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.
  • The king said to them, “I had a dream and my spirit is anxious to understand the dream.”
  • And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
  • Then the Chaldeans spoke to the king in Aramaic: “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.”
  • And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.
  • The king replied to the Chaldeans, “The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap.
  • The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.
  • “But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation.”
  • But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.
  • They answered a second time and said, “Let the king tell the dream to his servants, and we will declare the interpretation.”
  • They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.
  • The king replied, “I know for certain that you are bargaining for time, inasmuch as you have seen that the command from me is firm,
  • The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;
  • that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, that I may know that you can declare to me its interpretation.”
  • but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.
  • The Chaldeans answered the king and said, “There is not a man on earth who could declare the matter for the king, inasmuch as no great king or ruler has ever asked anything like this of any magician, conjurer or Chaldean.
  • The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.
  • “Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”
  • For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
  • Because of this the king became indignant and very furious and gave orders to destroy all the wise men of Babylon.
  • For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.
  • So the decree went forth that the wise men should be slain; and they looked for Daniel and his friends to kill them.
  • And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.
  • Then Daniel replied with discretion and discernment to Arioch, the captain of the king’s bodyguard, who had gone forth to slay the wise men of Babylon;
  • The Dream Revealed to Daniel

    Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:
  • he said to Arioch, the king’s commander, “For what reason is the decree from the king so urgent?” Then Arioch informed Daniel about the matter.
  • he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.
  • So Daniel went in and requested of the king that he would give him time, in order that he might declare the interpretation to the king.
  • And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.
  • Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter,
  • Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;
  • so that they might request compassion from the God of heaven concerning this mystery, so that Daniel and his friends would not be destroyed with the rest of the wise men of Babylon.
  • that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

  • The Secret Is Revealed to Daniel

    Then the mystery was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven;
  • Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.
  • Daniel said,
    “Let the name of God be blessed forever and ever,
    For wisdom and power belong to Him.
  • Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.
  • “It is He who changes the times and the epochs;
    He removes kings and establishes kings;
    He gives wisdom to wise men
    And knowledge to men of understanding.
  • And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.
  • “It is He who reveals the profound and hidden things;
    He knows what is in the darkness,
    And the light dwells with Him.
  • It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.
  • “To You, O God of my fathers, I give thanks and praise,
    For You have given me wisdom and power;
    Even now You have made known to me what we requested of You,
    For You have made known to us the king’s matter.”
  • I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
  • Therefore, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and spoke to him as follows: “Do not destroy the wise men of Babylon! Take me into the king’s presence, and I will declare the interpretation to the king.”
  • Daniel Interprets the Dream

    Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.
  • Then Arioch hurriedly brought Daniel into the king’s presence and spoke to him as follows: “I have found a man among the exiles from Judah who can make the interpretation known to the king!”
  • Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.
  • The king said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”
  • The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?
  • Daniel answered before the king and said, “As for the mystery about which the king has inquired, neither wise men, conjurers, magicians nor diviners are able to declare it to the king.
  • Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;
  • “However, there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed.
  • but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
  • “As for you, O king, while on your bed your thoughts turned to what would take place in the future; and He who reveals mysteries has made known to you what will take place.
  • -- as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
  • “But as for me, this mystery has not been revealed to me for any wisdom residing in me more than in any other living man, but for the purpose of making the interpretation known to the king, and that you may understand the thoughts of your mind.
  • And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.

  • The King’s Dream

    “You, O king, were looking and behold, there was a single great statue; that statue, which was large and of extraordinary splendor, was standing in front of you, and its appearance was awesome.
  • Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible.
  • “The head of that statue was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,
  • This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
  • its legs of iron, its feet partly of iron and partly of clay.
  • its legs of iron, its feet part of iron and part of clay.
  • “You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them.
  • Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
  • “Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth.
  • Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.

  • The Interpretation — Babylon the First Kingdom

    “This was the dream; now we will tell its interpretation before the king.
  • This is the dream; and we will tell the interpretation of it before the king.
  • “You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory;
  • Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;
  • and wherever the sons of men dwell, or the beasts of the field, or the birds of the sky, He has given them into your hand and has caused you to rule over them all. You are the head of gold.
  • and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.

  • Medo-Persia and Greece

    “After you there will arise another kingdom inferior to you, then another third kingdom of bronze, which will rule over all the earth.
  • And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.

  • Rome

    “Then there will be a fourth kingdom as strong as iron; inasmuch as iron crushes and shatters all things, so, like iron that breaks in pieces, it will crush and break all these in pieces.
  • And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.
  • “In that you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but it will have in it the toughness of iron, inasmuch as you saw the iron mixed with common clay.
  • And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
  • As the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong and part of it will be brittle.
  • And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.
  • “And in that you saw the iron mixed with common clay, they will combine with one another in the seed of men; but they will not adhere to one another, even as iron does not combine with pottery.
  • And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

  • The Divine Kingdom

    “In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.
  • And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.
  • “Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”
  • Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, -- the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.

  • Daniel Promoted

    Then King Nebuchadnezzar fell on his face and did homage to Daniel, and gave orders to present to him an offering and fragrant incense.
  • Nebuchadnezzar Promotes Daniel

    Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
  • The king answered Daniel and said, “Surely your God is a God of gods and a Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery.”
  • The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.
  • Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.
  • Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
  • And Daniel made request of the king, and he appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel was at the king’s court.
  • And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.

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