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The Priest’s Part in the Offerings
‘Now this is the law of the guilt offering; it is most holy.
‘Now this is the law of the guilt offering; it is most holy.
The Guilt Offering
And this is the law of the trespass-offering -- it is most holy:
And this is the law of the trespass-offering -- it is most holy:
‘In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar.
in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.
‘Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails,
And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,
and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.
‘The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering.
And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.
‘Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.
Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.
‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
‘Also the priest who presents any man’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented.
And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
‘Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it.
And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
‘Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike.
And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD.
The Peace Offering
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
‘If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil.
If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
‘With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread.
Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
‘Of this he shall present one of every offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings.
And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.
And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
‘But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;
And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
but what is left over from the flesh of the sacrifice on the third day shall be burned with fire.
and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
‘So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.
And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.
‘But the person who eats the flesh of the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people.
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
‘When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.’”
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
Then the LORD spoke to Moses, saying,
Fat and Blood Forbidden
And Jehovah spoke to Moses, saying,
And Jehovah spoke to Moses, saying,
“Speak to the sons of Israel, saying, ‘You shall not eat any fat from an ox, a sheep or a goat.
Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
‘Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it.
But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
‘For whoever eats the fat of the animal from which an offering by fire is offered to the LORD, even the person who eats shall be cut off from his people.
For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
‘You are not to eat any blood, either of bird or animal, in any of your dwellings.
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
‘Any person who eats any blood, even that person shall be cut off from his people.’”
Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
“Speak to the sons of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.
Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
‘His own hands are to bring offerings by fire to the LORD. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the LORD.
His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
‘The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons.
And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
‘You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings.
And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
‘The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion.
He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
‘For I have taken the breast of the wave offering and the thigh of the contribution from the sons of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their due forever from the sons of Israel.
For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
‘This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the LORD, in that day when he presented them to serve as priests to the LORD.
This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day [when] he presented them to serve Jehovah as priests,
‘These the LORD had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.’”
which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.
This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings,
This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.
which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.