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Review of the Journey from Egypt to Jordan
These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron.
These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron.
Remembering Israel’s Journey
This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron.
This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron.
Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places.
At the LORD’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.
They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians,
while the Egyptians were burying all their firstborn whom the LORD had struck down among them. The LORD had also executed judgments on their gods.
Meanwhile, the Egyptians were burying all their firstborn sons, whom the LORD had killed the night before. The LORD had defeated the gods of Egypt that night with great acts of judgment!
Then the sons of Israel journeyed from Rameses and camped in Succoth.
After leaving Rameses, the Israelites set up camp at Succoth.
They journeyed from Succoth and camped in Etham, which is on the edge of the wilderness.
Then they left Succoth and camped at Etham on the edge of the wilderness.
They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.
They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.
They journeyed from before Hahiroth and passed through the midst of the sea into the wilderness; and they went three days’ journey in the wilderness of Etham and camped at Marah.
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
They journeyed from Elim and camped by the Red Sea.
They journeyed from the Red Sea and camped in the wilderness of Sin.
They journeyed from the wilderness of Sin and camped at Dophkah.
They left the wilderness of Sin and camped at Dophkah.
They journeyed from Alush and camped at Rephidim; now it was there that the people had no water to drink.
They left Alush and camped at Rephidim, where there was no water for the people to drink.
They journeyed from Rephidim and camped in the wilderness of Sinai.
They left Rephidim and camped in the wilderness of Sinai.
They journeyed from the wilderness of Sinai and camped at Kibroth-hattaavah.
They left the wilderness of Sinai and camped at Kibroth-hattaavah.
They journeyed from Kibroth-hattaavah and camped at Hazeroth.
They left Kibroth-hattaavah and camped at Hazeroth.
They journeyed from Rithmah and camped at Rimmon-perez.
They left Rithmah and camped at Rimmon-perez.
They journeyed from Rimmon-perez and camped at Libnah.
They left Rimmon-perez and camped at Libnah.
They journeyed from Rissah and camped in Kehelathah.
They left Rissah and camped at Kehelathah.
They journeyed from Kehelathah and camped at Mount Shepher.
They left Kehelathah and camped at Mount Shepher.
They journeyed from Mount Shepher and camped at Haradah.
They left Mount Shepher and camped at Haradah.
They journeyed from Haradah and camped at Makheloth.
They left Haradah and camped at Makheloth.
They journeyed from Mithkah and camped at Hashmonah.
They left Mithcah and camped at Hashmonah.
They journeyed from Hashmonah and camped at Moseroth.
They left Hashmonah and camped at Moseroth.
They journeyed from Moseroth and camped at Bene-jaakan.
They left Moseroth and camped at Bene-jaakan.
They journeyed from Bene-jaakan and camped at Hor-haggidgad.
They left Bene-jaakan and camped at Hor-haggidgad.
They journeyed from Hor-haggidgad and camped at Jotbathah.
They left Hor-haggidgad and camped at Jotbathah.
They journeyed from Jotbathah and camped at Abronah.
They left Jotbathah and camped at Abronah.
They journeyed from Abronah and camped at Ezion-geber.
They left Abronah and camped at Ezion-geber.
They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh.
They left Ezion-geber and camped at Kadesh in the wilderness of Zin.
They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
They left Kadesh and camped at Mount Hor, at the border of Edom.
Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.
Aaron was one hundred twenty-three years old when he died on Mount Hor.
Aaron was 123 years old when he died there on Mount Hor.
Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.
At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.
Then they journeyed from Mount Hor and camped at Zalmonah.
Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.
They journeyed from Zalmonah and camped at Punon.
Then they left Zalmonah and camped at Punon.
They journeyed from Oboth and camped at Iye-abarim, at the border of Moab.
They left Oboth and camped at Iye-abarim on the border of Moab.
They journeyed from Iyim and camped at Dibon-gad.
They journeyed from Dibon-gad and camped at Almon-diblathaim.
They left Dibon-gad and camped at Almon-diblathaim.
They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo.
They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho.
They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho.
They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
Law of Possessing the Land
Then the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying,
While they were camped near the Jordan River on the plains of Moab opposite Jericho, the LORD said to Moses,
“Speak to the sons of Israel and say to them, ‘When you cross over the Jordan into the land of Canaan,
“Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan,
then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places;
you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines.
and you shall take possession of the land and live in it, for I have given the land to you to possess it.
Take possession of the land and settle in it, because I have given it to you to occupy.
‘You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers.
You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes.
‘But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live.
But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live.