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Testing Your Faith
James, a bond-servant of God and of the Lord Jesus Christ,
To the twelve tribes who are dispersed abroad: Greetings.
James, a bond-servant of God and of the Lord Jesus Christ,
To the twelve tribes who are dispersed abroad: Greetings.
Greetings from James
James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
Consider it all joy, my brethren, when you encounter various trials,
Rejoicing in Trials
Count it all joy, my brethren, when ye fall into various temptations,
Count it all joy, my brethren, when ye fall into various temptations,
knowing that the testing of your faith produces endurance.
knowing that the proving of your faith works endurance.
And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
For that man ought not to expect that he will receive anything from the Lord,
for let not that man think that he shall receive anything from the Lord;
being a double-minded man, unstable in all his ways.
[he is] a double-minded man, unstable in all his ways.
But the brother of humble circumstances is to glory in his high position;
Contrast of the Rich and Poor
But let the brother of low degree glory in his elevation,
But let the brother of low degree glory in his elevation,
and the rich man is to glory in his humiliation, because like flowering grass he will pass away.
and the rich in his humiliation, because as [the] grass's flower he will pass away.
For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.
Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
Perseverance in Temptation
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
But each one is tempted when he is carried away and enticed by his own lust.
But every one is tempted, drawn away, and enticed by his own lust;
Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.
This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger;
Hearing and Doing
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
for the anger of man does not achieve the righteousness of God.
for man's wrath does not work God's righteousness.
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
But prove yourselves doers of the word, and not merely hearers who delude themselves.
But be ye doers of [the] word and not hearers only, beguiling yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:
for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.
But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.