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New American Standard Bible

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  • Things to Avoid

    What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members?
  • Pride Promotes Strife

    Where do [a]wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?
  • You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask.
  • You lust and do not have. You murder and covet and cannot obtain. You fight and [b]war. [c]Yet you do not have because you do not ask.
  • You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.
  • You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.
  • You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
  • [d]Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
  • Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”?
  • Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?
  • But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”
  • But He gives more grace. Therefore He says:
    “God resists the proud,
    But gives grace to the humble.”
  • Submit therefore to God. Resist the devil and he will flee from you.
  • Humility Cures Worldliness

    Therefore submit to God. Resist the devil and he will flee from you.
  • Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
  • Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
  • Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.
  • Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom.
  • Humble yourselves in the presence of the Lord, and He will exalt you.
  • Humble yourselves in the sight of the Lord, and He will lift you up.
  • Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.
  • Do Not Judge a Brother

    Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
  • There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?
  • There is one [e]Lawgiver, who is able to save and to destroy. Who[f] are you to judge [g]another?
  • Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.”
  • Do Not Boast About Tomorrow

    Come now, you who say, “Today or tomorrow [h]we will go to such and such a city, spend a year there, buy and sell, and make a profit”;
  • Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.
  • whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
  • Instead, you ought to say, “If the Lord wills, we will live and also do this or that.”
  • Instead you ought to say, “If the Lord wills, we shall live and do this or that.”
  • But as it is, you boast in your arrogance; all such boasting is evil.
  • But now you boast in your arrogance. All such boasting is evil.
  • Therefore, to one who knows the right thing to do and does not do it, to him it is sin.
  • Therefore, to him who knows to do good and does not do it, to him it is sin.

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