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The Council at Jerusalem
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Потім, по чотирнайцяти лїтах, пійшов я знов у Єрусалим із Варнавою, взявши з собою й Тита.
It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.
А пійшов я по відкриттю, і предложив їм благовістє, котре проповідую між поганами, тільки на самотї, значнїщим, чи не марно я ходжу або ходив.
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
Та й Тит, що був зо мною, не був, яко Грек, примушений обрізатись.
But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.
А лжебратам, що крадькома ввійшли, щоб підгледїти волю нашу, що маємо в Христї Ісусї, щоб нас підневолити,
But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.
ми анї на годину не поступились, корючись, щоб істина благовістя пробувала в вас.
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality) — well, those who were of reputation contributed nothing to me.
Від тих же, що здають ся чим бути (які вони колись були, менї байдуже: Бог не дивить ся на лице чоловіка); ті (кажу), що здають ся (чим бути), на мене нїчого не наложили.
But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised
Нї, противно, зрозумівши, що звірено менї благовістє необрізання, яко ж Петрові обрізання:
(for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),
(хто бо допоміг Петрові до апостольства обрізання, допоміг і менї між поганами;)
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.
і, пізнавши благодать, дану менї, Яков, та Кифа, та Йоан, що здавали ся стовпами, дали правицї менї та Варнаві на товаришуваннє, щоб ми (були) для поган, а вони для обрізання;
They only asked us to remember the poor — the very thing I also was eager to do.
тільки щоб ми вбогих памятали, про що й я дбав, щоб се чинити.
Peter (Cephas) Opposed by Paul
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Як же прийшов Петр в Антиохию, устав я проти него в вічі, бо заслужив докору.
For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
Перше бо нїм прийшли деякі від Якова, він їв з поганами; як же прийшли, таївсь і відлучавсь, боячись тих, що були з обрізання.
The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
Лицемірили з ним також і инші Жиди, так що й Варнава зведений був лицемірством їх.
But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?
Та, як побачив я, що вони неправо ходять по євангелській істинї, то я сказав Петрові перед усїма: коли ти, бувши Жидовином, живеш попоганськи, а не пожидівськи, то на що примушуєш поган жити пожидівськи?
“We are Jews by nature and not sinners from among the Gentiles;
Ми по природї Жиди, а не грішники з поган;
nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
та знаючи, що не оправдуєть ся чоловік дїлами закону, а тільки вірою в Христа Ісуса, і ми увірували в Ісуса Христа, щоб оправдитись вірою в Христа, а не дїлами закону; бо не оправдить ся дїлами закону нїяке тїло.
“But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
Коли ж, шукаючи оправдитись у Христї, і самі явились грішниками, то чи Христос не служитель гріху? Нехай не буде!
“For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
Бо коли я знов будую, що зруйнував, то переступником себе представляю.
“For through the Law I died to the Law, so that I might live to God.
Я бо через закон законові умер, щоб жити Богові.
“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
Я розпятий з Христом; живу ж уже не я, а живе Христос у менї; а що живу тепер у тїлї, то живу вірою в Сина Божого, що полюбив мене і видав себе за мене.