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Faith Brings Righteousness
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
Faith and Belief
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
Did you suffer so many things in vain — if indeed it was in vain?
Have ye suffered so many things in vain, if indeed also in vain?
So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?
He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?
Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.
Even as Abraham believed God, and it was reckoned to him as righteousness.
Therefore, be sure that it is those who are of faith who are sons of Abraham.
Know then that they that are on the principle of faith, these are Abraham's sons;
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.”
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
So then those who are of faith are blessed with Abraham, the believer.
So that they who are on the principle of faith are blessed with believing Abraham.
For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.”
Christ Redeemed Us
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
Now that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
However, the Law is not of faith; on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”
but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE” —
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
Intent of the Law
Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
The Purpose of the Law
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
Now a mediator is not for one party only; whereas God is only one.
But a mediator is not of one, but God is one.
Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.
[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.
But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
But now that faith has come, we are no longer under a tutor.
But, faith having come, we are no longer under a tutor;
For you are all sons of God through faith in Christ Jesus.
Sons Through Faith in Christ
for ye are all God's sons by faith in Christ Jesus.
for ye are all God's sons by faith in Christ Jesus.
For all of you who were baptized into Christ have clothed yourselves with Christ.
For ye, as many as have been baptised unto Christ, have put on Christ.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: