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  • A Better Ministry

    Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,
  • Jesus, High Priest of a Better Covenant

    Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
  • a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.
  • a minister in the holy places, in the true tenta that the Lord set up, not man.
  • For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
  • For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.
  • Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;
  • Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
  • who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.”
  • They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”
  • But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.
  • But as it is, Christb has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

  • A New Covenant

    For if that first covenant had been faultless, there would have been no occasion sought for a second.
  • For if that first covenant had been faultless, there would have been no occasion to look for a second.
  • For finding fault with them, He says,
    “BEHOLD, DAYS ARE COMING, SAYS THE LORD,
    WHEN I WILL EFFECT A NEW COVENANT
    WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH;
  • For he finds fault with them when he says:c
    “Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
  • NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS
    ON THE DAY WHEN I TOOK THEM BY THE HAND
    TO LEAD THEM OUT OF THE LAND OF EGYPT;
    FOR THEY DID NOT CONTINUE IN MY COVENANT,
    AND I DID NOT CARE FOR THEM, SAYS THE LORD.
  • not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
    For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
  • “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL
    AFTER THOSE DAYS, SAYS THE LORD:
    I WILL PUT MY LAWS INTO THEIR MINDS,
    AND I WILL WRITE THEM ON THEIR HEARTS.
    AND I WILL BE THEIR GOD,
    AND THEY SHALL BE MY PEOPLE.
  • For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
    I will put my laws into their minds,
    and write them on their hearts,
    and I will be their God,
    and they shall be my people.
  • “AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN,
    AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’
    FOR ALL WILL KNOW ME,
    FROM THE LEAST TO THE GREATEST OF THEM.
  • And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
    for they shall all know me,
    from the least of them to the greatest.
  • “FOR I WILL BE MERCIFUL TO THEIR INIQUITIES,
    AND I WILL REMEMBER THEIR SINS NO MORE.”
  • For I will be merciful toward their iniquities,
    and I will remember their sins no more.”
  • When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.
  • In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

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